Thursday, September 06, 2007

DUTCH TREAT: FASCISM AT HOME, IMPERIALISM ABROAD


DUTCH FASCISM AND U.S.-ARROYO STATE TERRORISM ATTACK FILIPINO REFUGEES, DESTROYING HOPES FOR PEACE, JUSTICE AND SOVEREIGNTY IN THE PHILIPPINES


by E. SAN JUAN, Jr.




One may call it a nearly Augustan “Dutch treat.” Except for what may appear to be a relatively minor investment of Dutch capital in the Philippines and the presence of 18,456 Overseas Filipino Workers (OFWs) in the Netherlands, nothing really connects Filipinos with the land of fabled windmills. But the events of last week may presage a change. The much-touted bonanza of consumerist globalization may have produced its most hackneyed if repulsive scenario yet, this time in the land of state-approved prostitution, where a handful of Filipino political exiles have taken refuge from the brutal regimes back home. The personnel and offices of the National Democratic Front Philippines (NDFP), legally allowed in Utrecht since the late 1970s, were raided on August 27.

The assault evokes memories of the Nazi Gestapos in an early morning raid on the Dutch resistance, except the victims this time are Filipino national democrats and socialist intellectuals. The NDFP’s chief political consultant, Jose Maria Sison, was arrested by trickery and coercion. Behind the tulips now prowl the undercover sleuths of both the Dutch and Philippine governments who don’t seem to be hobbled by human-rights guarantees sanctified by the Constitution of the Netherlands and the European Convention of Human Rights. Jails and police brutality now await Filipino activists in the land of the atheist Spinoza (at least, of the Spinoza Museum), of free marijuana in Amsterdam and auctioned “sex work.”

Seizing on this sordid event, U.S. ambassador to the Philippines Kristie Kenney volunteered the full force of the U.S. imperial state apparatus to persecute progressive Filipinos for imputed “terrorism.” Despite its catastrophic aggressions in Iraq and Afghanistan, Washington is not too busy to ignore this minor incident. Not everyone knows of the heavy and deep involvement of U.S. troops and clandestine agents in Mindanao and other regions in the Philippines since 2002. The Pentagon’s close supervision of the Philippine military dates back to the days of Col. Edward Lansdale, whose notorious “Phoenix program” of systematic assassination of suspected communists in Vietnam was first tried in the Philippines against the Huks in the 1950s. So the U.S. may turn out to be the effective “handlers” if not the chief accomplice in this August operation.

Ambassador Kenney told reporters that the U.S. is “willing to help” prosecute Sison and anyone supporting the New People’s Army (NPA), the communist-led guerilla force labeled “terrorist’ by the U.S. State Department immediately after Sept. 11, 2001 (Philippine Inquirer, August 31, 2007). The NPA has been a headache to the neocolonial regimes since its founding in 1969. It was proclaimed to have been defeated again and again by successive administrations since the dictatorship (1972-1986) of Ferdinand Marcos, aided by General Fidel Ramos (who allowed the return of U.S. troops after the closure of Clark and Subic bases in 1991) and business mogul Juan Ponce Enrile, sponsor of the dreaded anti-terror bill (ironically named “Human Security Act, Republic Act 9372).

Beware of Dutch Treats

Domiciled in that reputedly “tolerant” country since his release from prison in 1986, Sison has applied for political asylum—only to be put in the European listing of terrorists at the behest of Washington. Sison is the most well-known Filipino political refugee in Europe. He helped re-establish the moribund Communist Party of the Philippines (CPP) in 1968 as a spearhead of the socialist revolution in the Philippines. In the last decade, Sison has been serving as a political consultant to the NDFP in peace talks with the Philippine government.

Despite the patently weak evidence given to the court at The Hague last August 31, the Dutch judge extended Sison’s detention to 14 more days until a second hearing on Sept. 7. Meanwhile Sison is held incommunicado at the National Penitentiary in Schveningen where the Nazis used to imprison and torture Jews and Dutch resistance fighters during World War II. His wife Julie de Lima-Sison claims that her husband is being kept in solitary confinement and denied medicine, visits from his wife, and access to newspapers or TV. If true, this speaks volumes about Dutch liberalism. State prerogative trumps people’s human rights. As a Dutch activist W. Wijk noted after the hearing, “The persecution of Sison through the use of the judicial process exposes the rottenness and corruption of the Dutch justice and political system.”

The proverbial “Dutch treat” here so far has offered us only the dire spectacle of warrantless arrest, theft of personal belongings, and racist inferiorization of Filipinos. Not to be outdone by the Nazi Gestapos who terrorized Holland, hordes of Dutch police and security agents raided the offices and homes of NDFP staff, broke down apartment doors, ransacked and confiscated computers, records, and assorted private property in the hunt for evidence. In this instance, pious bourgeois law quickly translated into arbitrary fascist coercion. The NDFP International Information Office has been based in Utrecht since the seventies, legally representing the revolutionary forces in peace negotiations with the neocolonial government of the Philippines, talks sponsored by Norway and other states in the European community. Colluding with the corrupt, illegitimate Arroyo regime in the Philippines, Holland’s justice ministry revealed its fascist core by the deceitful method of Sison’s arrest and its violent mockery of the rights of political refugees.

What is Sison’s crime? He is alleged to be guilty—not presumed innocent, as legal niceties would have it—of ordering from his remote residence in Utrecht the killing of two former associates (Romulo Kintanar and Arturo Tabara) in 2003 and 2004. The leadership of the New People’s Army (NPA) had already publicly admitted that it was responsible for punishing the two for their counter-revolutionary crimes against the people. Whether Sison personally can order the collective leadership of the NPA or not for this specific act, is a pseudo-issue for anyone familiar with the praxis of Filipino insurgent solildarity and its time-honored tradition. Filipino jurists such as Prof. Raul Pangalangan and others have asked whether the Philipine government has given up its sovereignty by allowing Dutch jurisdiction over a case occurring on Philippine soil. What Dutch law has Sison violated?

Former U.S. Attorney General Ramsey Clark commented that “the Dutch can’t determine the facts. They can only rely on what the Arroyo government tells them, and what it wants is persecution for Sison….The demonization of Sison will destroy us if we permit it to continue” (News Release of the New York Committee for Human Rights in the Philippines, August 31, 2007). Prosecutor Wim de Bruin was easily proved a liar by his Filipino counterparts when he claimed that his case was exclusively a “Dutch initiative.”

Sinister Conspiracy

It has been public knowledge for some time that Sison’s former associates had been fully employed by the military in the persecution and murder of many underground activists. Sison has no court case on this matter in the Philippines. A similar concocted accusation against him, six Congresspersons, and other civilians (which includes the killing of Kintanar and Tabara) had already been dismissed by the Philippine Supreme Court last July 2, 2007, as politically malicious and without merit. Recently, journalist Kenneth Guda reminded us of the confession of police official Col. Reynaldo Berroya that in May 2000 Kintanar and Tabara, already salaried agents of the Armed Forces of the Philippines (AFP), were commissioned to assassinate Sison in the Netherlands (see Guda’s “Jailing Joma,” Aug. 31, 2007, in http://pangkulitan.motime.com). The project was botched, so Filipino security officials and their U.S. advisers had to wait until August 27.

Arroyo’s officials in MalacaƱan as well as AFP and Philipine National Police (PNP) officers have admitted furnishing documents, testimonials, forensic evidence, etc. to the Dutch government. They have also financed the travel and other living expenses of the two widows (Gloria Joy Kintanar and Veronica Tabara) together with various informers and accessories (Inquirer.net, August 29). Arroyo’s cabal of manipulators are thus the main sponsors of the two widows who filed an affidavit against Sison with the Philippine Department of Justice. This is the basis of the case that the Dutch are now saddled with (Newsbreak, 28 August 2007). Secretary Raul Gonzalez confessed that his office gave all kinds of assistance to the Dutch National Criminal Investigation Department, including names and data of NDFP personnel. In short, trumped-up charges, connivance of Dutch and Filipino officials, skullduggery and bureaucratic abuses all converged in the August 27 dragnet. The editor of the Philippine Tribune (August 30) predicted a shameful embarrassment awaiting the Dutch, “given the history of the Arroyo government’s practice of manufacturing evidence against its political foes.”

One theory why the Dutch and Filipino sleuths decided on this preemptive action is this: Sison won his case in the European Court of First Instance in Luxembourg last July 11. This is without doubt a landmark decision for all anti-imperialist refugees unduly stigmatized after 9/11 as “terrorists.” The Court annulled the May 29 decision of the Council of the European Union to include Sison in its “terrorist” blacklist. The Court condemned the European Union for violating Sison’s rights of defense and depriving him of judicial protection. This sent shivers to the Dutch reactionaries, exposing more legalistic fraud, thus their strategy of pre-empting any further erosion of their authority by fabricating this new accusation (the Dutch Embassy in Manila fallaciously claimed that the new “terrorist” listing of June 29 which contained no new evidence was exempted from the Court’s decision). As Julie de Lima, Sison’s wife, accurately noted, the raid is an element of global capital’s “dirty war” in the mode of psychological warfare and travesty of law and due process that Arroyo and her Dutch patrons are preoccupied with.

Evidently, this exercise in criminalizing the Filipino national-democratic struggle is meant to physically handicap Sison and distract his followers from the more urgent task of unseating Arroyo in Manila. It is meant to deflect attention from the obscene extra-judicial carnage, the seething anger at Jonas Burgos’ kidnapping, the “Hello Garci” imbroglio, worsening economic bankruptcy, and scandals of large-scale corruption involving the higher echelons. The International Committee of DEFEND is on target with its argument that Arroyo, Washington and the Dutch reactionaries “are using judicial proceedings to put political pressure on the NDFP to surrender to the Manila government” and thus score a “victory” amid the avalanche of disasters.

However, underneath these incidents we suspect a larger narrative or subtext of causality and historical determinations. To understand why this Filipino-Dutch “connection” is occurring at this specific conjuncture, we need to take into account three important developments that seem to triangulate the impending ruin of the Arroyo regime and its replacement by a new set of oligarchs who may have a more “populist” appeal to calm the turbulent masses. As I discussed in an earlier commentary (see “Seven Theses,” Bulatlat Online, April 29-May 5, 2007), the crisis and disintegration of the Arroyo clique cannot be eluded by Arroyo’s meretricious rhetoric of defeating the worker-peasant and Moro insurgencies by the end of her term in 2010. It can at best delay or diffuse the impact of the crash, but not permanently defer it.

So what are the parameters for understanding the August barbarism?


Contradiction No. 1

First, the brutal and corrupt Arroyo regime has been severely criticized by numerous human rights organizations, among them KARAPATAN, Amnesty International, Human Rights Watch, Asian Commission on Human Rights, the World Council of Churches, the United Nations, and countless groups. Arroyo mindlessly shrugged off the criticisms lodged by the president of Finland and other international monitors. UN Special Rapporteur Philip Alston’s visit last February gave a stamp of authority on the judgment that President Arroyo has command responsibility over the AFP and its paramilitary death-squads. State terrorism has been responsible for over 900 extrajudicial killings and 200 enforced disappearances or abductions of civilians since Arroyo assumed office in 2001. Belying her claim that she is concerned about these horrendous human-rights violations, Arroyo glorified one of the “butchers,” General Jovito Palparan, who is now being linked by two peasants to several abductions and murders. Arroyo, together with her chief patron George W. Bush, was indicted by the Permanent People’s Tribunal last March for “crimes against humanity” performed in the pursuit of the U.S.-led “war on terror” in the interests of predatory global capital’s profit-making.

All this is of no consequence to Arroyo were it not for the danger raised in the U.S. Congress of a drastic reduction, if not suspension, of U.S. military and economic assistance. Impelled by the crescendo of complaints, Senator Barbara Boxer and Rep. Ellen Tauscher in April and May urged Arroyo to “move quickly” against the murder and abduction of left-wing political activists. Last July, after lobbying by influential church groups, the U.S. Senate appropriations committee instructed the State Department to monitor U.S. military assistance so that it is not “misused by units of the security forces…against civilians…who are members of political opposition parties and human rights groups” (Inquirer.net, July 5, 2007).

Last month, the pressure climaxed with the highly publicized letter of 48 US lawmakers, initiated by Rep. James Overstar of Minnesota and Joseph Pitts of Pennsylvania, that expressed alarm over the atrocious human-rights situation and called on Arroyo “to prosecute the perpetrators” (Tribune Online, August 6, 2007). At last, the regime seems to be registering pain and anxiety over possible long-term damage. The recommended token cuts of over fifty million dollars in the Foreign Military Financing, the International Military Exchange Training for the AFP and funding for the Philippine National Police (PNP), if implemented, would demoralize Arroyo’s supporters, particularly the generals and hirelings dependent on their share. It would also prove that Arroyo cannot “deliver,” thus reinforcing the criticisms of her self-serving propaganda about economic progress and around-the-corner prosperity.

Contradiction No. 2

Second, the defeat of the Arroyo camp in the May elections despite the usual rampant cheating supervised by Arroyo flunkeys in the Commission of Elections (COMELEC) exposed the inherent fragility of the current bloc of the neocolonial elite. It revealed the flaws in the hegemonizing effort to unite the most backward, malefic oligarchs. Fearing that that the detained ex-president Joseph Estrada might rally his followers, many of whom got re-elected, to a repeat of “People Power 2”—the mass demonstrations in 2001 that unseated him and catapulted Arroyo to power—when a verdict of his case is handed down in the near future, Arroyo ordered thousands of troops to saturate Metro Manila and environs in addition to already militarized urban zones. This is an unequivocal symptom of panic and political bankruptcy.

Further, the election of Senator Antonio Trillanes, one of the officers who led the aborted “Oakwood mutiny,” is a clear repudiation of Arroyo’s illegitimate rule. As former president of the University of the Philippines Francisco Nemenzo observed, the presence of civic-minded honest officers inside and outside the Establishment who oppose Arroyo may not support her advisers’ view that the military is always politically neutral: “The military is either partisan for the elite or partisan for the people.” While the other maverick officer and elected Senator, former Col. Gregorio Honasan, may have been “pardoned” as a compromise by the Arroyo clique, Trillanes and other principled officers (beholden to other political factions of the elite, or nationalists in their own right) still pose a serious threat to Arroyo’s autocratic rule. The horrific slaughter of AFP troops in Basilan and scarcely suppressed criticism from the ranks are a forecast of further mutinous upheavals (on the Moro crisis, more below). A recent Social Weather Station survey revealed that 71% of Filipinos in Metro Manila and the surrounding provinces believe that Arroyo is thoroughly corrupt, while eight of ten believe her husband is also engaged in elaborate corruption. Could bribery, threats, and concessions allow Arroyo to complete her term?

Meanwhile, Arroyo’s favorite bureaucrat, COMELEC chair, Benjamin Abalos, Sr., is now implicated in one of the most outrageous bribery scandals in Philippine history. It involves the Chinese firm China ZTE Corp. which won a government contract for $1.6 billion without any rival bidding. Named accomplices are Arroyo’s appointees, among them Transportation Secretary Leandro Mendoza, Finance Secretary Margarito Teves, Trade Secretary Peter Favila, and the aforementioned Abalos, among others. But this is nothing new to Arroyo; it has been her modus operandi since she entered public service.

At this point, it would not be anticlimactic to mention that before Sison’s arrest, the Netherlands won a valuable multimillion dollar oil exploratioin contract from the Arroyo administratiion. Rep. Crispin Beltran revealed that an oil exploration company with significant Dutch participation, Premier Oil, was granted the right to drill for oil within a million hectares in the Ragay Gulf of the Bicol region. Aside from this, Dutch investments (from oil to banking, insurance, electronics, etc.) are expanding rapidly. It is now the Philippines’ third largest trading partner, and the second largest foreign investor in the country, hence its willingness to support the criminal Arroyo regime for the sake of profit and imperial self-aggrandizement. After all, Arroyo has turned over to the Dutch capitalists the gas reserves of Malampaya and the indigenous people’s ancestral lands, hence the quid pro quo.

The most worrisome development for Arroyo is the Supreme Court Justice Reynato Puno’s show of independence from the executive branch. Last July Puno initiated a summit on human rights to which civil-society activists and left-wing groups were invited. Like the Melo Commission and the government’s Human Rights Commission, this exercise in ritualized lip-service to “the rule of law” would have been just that, an inutile gesture, were it not for Puno’s courage in protecting two escaped peasants, the Manalo brothers, from testifying to their imprisonment and torture by the military, and their first-hand witnessing of military complicity in nefarious crimes of kidnapping and extra-judicial murder. Earlier, several top generals expressed willingness to testify and offer substantive evidence of such complicity in the process of Congressional or Supreme Court inquiries.

In addition, perhaps inspired by the global monitoring of the human-rights situation, various groups (aside from BAYAN and KARAPATAN) have finally gathered their forces to petition the Supreme Court to declare the reprehensible Human Security Act RA 9372 as unconstitutional. Aside from religious and church groups, lawyers and lawmakers (among them Senators Jamby Madrigal, Serge Osmena and former senator Bobby Tanada) have argued that the Act would give license for those temporarily in power, or in control of State apparatuses, to label any act as “terrorist” if it expresses “a demand deemed unlawful by the government.” Basically the Act would suppress the constitutional right to freedom of expression and of assembly for the redress of the people’s grievances. Authored by the atavistic Senator Enrile, who was a fanatical persecutor of critics of Marcos authoritarianism, the Act is modeled after the retrograde USA Patriot Act and similar measures aimed at warrantless arrests, surveillance, and repression of democratic rights and civil liberties.

Not to be neglected is the recent passage in the Philippine Congress of a bill penalizing State agents for forcible “disappearances” and abductions. This may exert pressure on the Senate and Arroyo to ratify and sign the United Nations International Convention for the Protection of All Persons from Enforced Disappearances (so far Arroyo has withheld her endorsement). In the light of the revelations over the abduction and torture of Pastor Berlin Guerrero and the military kidnapping of Jonas Burgos, two college students, and other highly esteemed civic leaders, the well-organized campaign against extra-judicial killings, torture and kidnapping is gearing up with renewed force, mobilizing millions not only in the Philipines but in the shifting diaspora of about 10 million OFWs around the world. Indeed, given the fact that their annual remittance of $12 to $14 billion to the government treasury is the single reason why Arroyo can meet the government’s huge foreign debt payments—a virtual blackmail by the U.S.-dominated World Bank and International Monetary Fund, the OFWs can deliver crippling blows on U.S. imperialism and its local subalterns if they can be fully organized and mobilized for national-democratic liberation.

The splits within the Filipino ruling classes have undermined any claim of Arroyo to moral or ideological leadership of the U.S.-subservient oligarchy. The formation of such a broad consensus critical of Arroyo’s attempts to suppress any public protest against her corruption and cheating, threatens her monopoly of State power. With a possible revival of impeachment moves coinciding with the coming out of military officials involved in the “Hello Garci” affair (the secret taping of Arroyo’s manipulation of votes during the presidential election of 2004), Arroyo cannot rally the legislative branch to support her failed policies concerning the economy (the Philipines has regressed to a status well behind Malaysia and Thailand) and the two militarily undefeatable insurgencies. Whether impeachment proceeds or not, the investigation of corruption scandals, the final judgment over the Estrada case, the challenge to the Human Security Act and other schemes, plus the Moro and peasant-worker rebellions exploding everywhere--all these trends, exacerbated by a severely eroded agricultural-industrial base and the pervasive, truly incorrigible moral decay in the entire machinery of governance, are bound to result in the panicked exhaustion and collapse of the Arroyo presidency.

Contradiction No. 3

Finally, the third fatal blow to Arroyo’s dominance will come (at least for now) not from the New People’s Army, nor from Sison and the CPP—although one should not underestimate their ideological elan as a catalyzing impulse and emergent hegemonic force—but from the Bangsa Moro nation, arguably the most victimized group in Philippine history. I am referring not to any particular group, either the Moro National Liberation Front (MNLF) or the Moro Islamic Liberation Front (MILF), both of which have provided formidable if uneven leadership to the Moro struggle for cultural dignity, political self-determination and communal justice. I have in mind the quite ethnically diverse communities of more than six to ten million people of Islamic faith who, given their heroic resistance to Spanish, American and chauvinist neocolonial oppression, have collectively embodied the spirit of liberation and justice in our region of the world (see my chapter on the Moro struggle in U.S. Imperialism and Revolution in the Philippines (Palgrave Macmillan, 2007).

All Filipinos (if we might claim to speak editorially here) owe the Moro people a long overdue homage for their sacrifices, endurance, and collective solidarity in the fight against imperialism and corporate globalization. This giant is yet to fully flex its muscles; it is capable of overcoming U.S. Special Forces together with its mercenary AFP/PNP helots.

U.S. military intervention heightened after 9/11 when Bush sent thousands of U.S. Special Forces to the Philippines in early 2002 under the pretext of joint war exercises called “Balikatan.” Both Marcos and Estrada vowed to crush the Moro aspiration for self-determination in their “total war” policy, but to no avail. Spellbound by the same imbecilic or addlebrained experts on “law and order” from the military and comprador intelligentsia, Arroyo has fallen into the same path of ignominious debacle. In the last four years of Arroyo’s tenure, ruthless “pacification” drives--reminiscent of U.S. “scorched-earth” campaigns in the Filipino-American War of 1899-1903--have characterized the government’s barbarism toward the Moro struggle for independence (often deplored as Muslim “separatism”). This has resulted in thousands of innocent civilians driven from their homes and farms, turned into famished refugees or killed outright in hide-and-seek engagements with the ubiquitous Abu Sayyaf (ABS) bandits. The recurrent turmoil in Basilan island, southern Philippines, is a symptom of the larger cynicism and hypocrisy of various neocolonial administrations toward the plight of the Moros (see the insightful article of Carlos Conde, “Abu Sayyaf in Basilan: A Deadly Redux,” in Bulatlat Online, Aug. 26-Sept. 1, 2007).

How do we explain this chaotic situation? Arroyo’s militarist-chauvinist method of stopping what she calls “mayhem and bloodsport” cannot be prettified by tawdry humanitarian gestures. Arroyo’s impromptu gifts and opportunistic philanthrophy only prove her utter cynicism in resolving historically rooted structural problems that underlie the deprivation and desperation of the Moro communities, not to speak of the ethnic Lumads and other indigenous peoples in Mindanao and Sulu. The same applies to the repeated amnesty program for NPA surrenderees, a scheme to siphon off government funds for regional clientele. While hypocritically claiming to be committed to peaceful negotiations with the MILF, monitored by Malaysia and the Organization of Islamic Conference, the Arroyo regime clearly has no coherent, long-range strategy of solving the social, economic and cultural demands and needs of the Moro nation. Its only approach to this most crucial problem in Philippine society is military-technocratic violence, aided by U.S. Special Forces, the CIA and FBI, and the diplomatic sorcery of US State Department officials such as John Negroponte and Admiral Timothy Keating of the US Pacific Command, both recent visitors praising Arroyo’s savage onslaught on the Moro resistance in Jolo and Basilan. Right now, the imperative of preserving the iniquitous order and the class-exclusivist monopoly of power is paramount for the Arroyo clique.

Invincible Bangsa Moro Nation

Here I can only speculate briefly on two reasons that have bedeviled Arroyo and her advisers on the Moro revolution. First, Mindanao is not only the last remaining undeveloped economic frontier of the country, incalculably rich with untapped natural resources, minerals, and human labor. It also provides the ideal forward staging ground for U.S. military forces intervening in the “hot spots” of the Middle East and Asia as a whole. Aside from an impending confrontation with Iran or North Korea, U.S. strategic interests (always impelled by profit-driven corporate gangsterism) dictate their scrutiny of what is happening in Indonesia and IndoChina as part of a long-range strategy to circumscribe China’s power, China (allied with a revitalized Russia) being the real contender for U.S. global hegemony in this new millennium. Reports of huge U.S. investments in military infrastructure in Mindanao, as well as experiments in unconventional warfare, reinforce the theory of prolonged U.S. intervention in the Philippines.

The second reason is the need to sustain the myth of the Abu Sayyaf (and by extension the Jemiaah Islamiyah chiefly based in Indonesia) as the main rationale for continued U.S. military “exercises” and permanent training of Filipino officers and soldiers for atrocious genocide, for unconscionable exploitation of the natural environment and its inhabitants.

In the annals of neocolonial history in the Philippines, and perhaps for third world countries in the region, perhaps the ABS will remain one of the more perverse and hilarious hoaxes of the epoch, if it were not a monstrous and hellish affliction for millions of Moros as well as for Filipinos as a whole. It is public knowledge that this group was formed by a collusion of military officers, public officials, and businessmen to divide the Moro National Liberation Front that was leading the struggle against the Marcos dictatorship from 1972 up to 1996. It was also a lucrative business deal. While some of its members may have been trained in Indonesia or Afghanistan during the Reagan period as potential manpower for the anti-Soviet mujahedin, the majority were and continue to be disaffected, lumpen elements (with a handful of religious teachers or mentors) egged on by local politicians or warlords, and tolerated or encouraged by regional military officials who have benefited from its kidnapping-for-ransom business. In short, the ABS is distinctly a local problem with a historically specific provenance in the highly disaggregated, mutable Philippine economic, political and cultural terrain.

It is really remarkable how the dead in the southern Philippines can resurrect after periodic intervals. From the administrations of Ramos to Estrada and Arroyo, the government has announced repeatedly that the ABS has been decimated, neutralized, and finally wiped out for good. Everyone can now engage in business as usual. This ritualized alibi persists ad nauseam. Arroyo and her security watchdogs are quick to grab the opportunity to boast of their definitive extirpation of the ABS. But like the mythical hydra-headed monster, the ABS rears its head everytime, as it supposedly did last July 10 when it killed 14 Marines as a result of a mistake—the soldiers failed to heed the warnings of the MILF not to venture into their territory in Basilan. Originally, the troops were reported to be in pursuit of ABS members who kidnapped an Italian missionary priest. However, the truth is that Arroyo and her clique pulled a publicity stunt in time for the State-of-the-Nation address. Moreover, the regime has long planned to instigate hostilities with the MILF, labelling its encounters as attempts to suppress “terrorists.” This also applies to the heavy fighting in Jolo and other areas of Sulu islands which has been raging since February 2005 when over 100 soldiers, including two colonels, were killed by fierce MNLF resistance to AFP encroachments into their territory. Arroyo has to shore up her credential as a bonafide leader of the U.S.-sponsored global war on terror, thus deserving material and political support from Washington/Pentagon.

The AFP in the last two months has suffered the largest number of casualties so far, gutting the rank and file and despoiling hundreds of widows and orphans of the dead on both sides. Veteran observers believe that Basilan is not the real target. Rather, it is Jolo and the Sulu island chain where MNLF forces are entrenched and whose geopolitical reach encompasses the strategic region of Davao and Cotabato. That is where the issue of autonomy will ultimately be decided. While its former leader Nur Musuari earlier compromised with the government in 1996 when he signed the final papers of the agreement to join the government (the negotiation began in Tripoli during the Marcos dictatorship, with Libyan strongman Khadaffy’s sponsorship), significant units of the MNLF bypassed Misuari in order to continue the Bangsa Moro struggle for independence.

Meanwhile, during the MNLF’s decline, the MILF, with a more openly religious orientation compared to Misuari’s secular leaning, took up the leadership of the armed and legal opposition against the Manila government. It is with the leadership of the MILF that Arroyo is now negotiating, even though a dual policy of fighting and talking seems to have been adopted and practiced by both sides. Even if a truce or treaty is signed, this will not solve the profound systemic problem of exploitation, oppression, and lack of any dignified viable future for millions of Moros and indigenous communities in the southern Philippines, not to speak of hundreds of thousands of impoverished Christian peasants and workers inhabiting the same region.

The Abu Sayyaf is surely bound to outlast Arroyo and her tutors. So long as Arroyo and her warmongering generals, as well as their Washington mentors, persist in judging the ABS as a military game, or an isolated syndrome characterized by anomie or loss of identity and cultural status, as some American social scientists believe, the ABS will thrive and even become a real nightmare. After all, so many of its handlers are benefiting from the kidnappings and plunder. This is in addition to the U.S. and Arroyo’s need for an enemy as vicious as these “terrorists” who allegedly behead their dead enemies. The people who live in Basilan, Jolo or any part of Mindanao know why the ABS persists: the misery of everyday life from exploitation of land and other resources by transnational corporations, the immense poverty and desperation of the thousands who feel there is no alternative, no future. That is why U.S. officials find it expedient for them to say that their heavily armed Special Forces are not just fighting the ABS, that they are also “winning hearts and minds” (the old tired formula from the Vietnam carnage) by digging wells, building bridges, curing the sick, etc. Stop-gap solutions, charitable prophylaxis, with no participation on the part of the communities or their traditional institutions—such is Arroyo’s formula for thwarting “terrorists” and securing the peace—of the graveyard.

Self-Determination is the Key

Due to lack of space, suffice it to invoke here the conviction of Abhoud Syed Lingga, the executive director of the Institute for BangsaMoro Studies, a non-profit research group devoted to Filipino Muslims, concerning the present situation: “The problem in Basilan or Sulu cannot be isolated from the overall problem of the Bangsamoro people….I have doubt on the effectiveness of the government strategy….because it does not address the grievances and aspirations of the people. The best way to fight terrorism is to address people’s grievances and to open democratic avenues where people can pursue peacefully their political aspirations. Self-determination for Muslims will open the windows of opportunity to resolve the long-drawn conflict peacefully” (quoted by Conde in article cited earlier).

In the context of this wider perspective, Sison’s arrest will not stop the National Democratic Front nor the New People’s Army from the protracted, tortuous struggle for national democracy and genuine sovereignty. Neither a picnic nor a dinner party, as the old adage goes, the progress of the revolution does not depend on individual leaders or heroes, however important their contribution might be. Circumstances and institutions in the last analysis determine the efficacy of individual roles and inputs. The torture or “neutralization” of Sison will not lead to the capitulation of the CPP or NPA, as Arroyo’s advisers expect; nor will it diminish their powerful appeal and enduring impact. It will certainly dampen if not halt the peace negotiations. It surely will not postpone Arroyo’s downfall. BAYAN chairperson Dr. Carol Araullo concisely summed up the thrust of these events in a news release during a protest in front of the Netherlands Embassy in MetroManila last August 30: “It is clear that the Arroyo regime really has no intention of talking peace. It is only interested in waging all-out war. This is not just about Joma now. This is an attack on the Filipino people and their aspirations for a just and lasting peace.” Given her distinguished leadership of BAYAN, one of the largest coalition of progressive groups in the Philippines today, and her vital role in the united front against the state terrorism of Arroyo, the U.S. and the Dutch reactionaries, Araullo’s commentary in her column “Streetwise” in the Business World magazine (August 31-September 1, 2007) deserves to be quoted at length:

“The Arroyo regime is blinded by its denial of that great lesson of history—that revolutions bred by social injustice and oppression cannot be defeated, much less be eradicated by the state’s iron hand and that brutal suppression of revolutionary leaders only constitute temporary setbacks. Many more invariably stand up to take their place in the frontlines of the struggle. The Netherlands government thinks that by colluding with the Philippine and U.S. governments to politically persecute Mr. Sison and the NDFP and to scuttle the GRP (Government of the Republic of the Philippines)-NDFP peace negotiations, it has done away with a big thorn in its throat, a political embarrassment as well as a pesky obstacle to Dutch multinational corporations’ unbridled profit-making in the country…. The Dutch has clearly interfered in the matter of the sovereign right of the Filipino people, the right to determine its political affairs including the political settlement of internal armed conflicts. Its shameful role in this outrageous episode shall, in due time, be thoroughly exposed and it shall consequently be held accountable.”

INTERVENTION FROM THE BOOONDOCKS:
An Interview with DR. CAROL P. ARAULLO by Dr. RAINER WERNING

Leading in the defense of Sison and other persecuted Filipino refugees/exiles today is the militant coalition of civic organizations, BAYAN (New Patriotic Alliance) in the Philippines, with affiliates around the world. Its chairperson is Dr. Carol P. Araullo, an exemplary Filipino progressive intellectual and nationalist organizer. She has a long brilliant record of political activism, dating back from her student days at the University of the Philippines and as a doctor engaged in community medicine while opposing the bloody Marcos dictatorship. As former executive director of the Philippines Peace Center, she promoted the peace negotiations between the Manila government and the NDF. She acts as global vice chair for external affairs of the International League of People’s Struggle, co-convenor of the Gloria-Step-Down-Movement, and other broad popular alliances. Her regular column, “Streetwise” in the Manila journal, Business World, has provided lucid, insightful analysis of current developments (I recommend in particular her two articles in its August issue on the recent fighting in Mindanao-Sulu, “The crux of the Moro problem” and “Tell that to the Marines,” accessible from her Website and from Bulatlat). Her commentaries may be taken to represent one of the most provocative and sophisticated trends in current progressive circles in the Philippines today.
The following is a transcript of an interview of Dr. Araullo (CPA) conducted by Dr. Rainer Werning (RW) during her attendance at the Permanent People’s Tribunal Session 2 on the Philippines held at The Hague, the Netherlands, last March 2007. Dr. Werning is a distinguished political scientist and journalist teaching at the Internationale Weiterbildung und Entwicklung of Bad Honnef, Germany. He has lectured in various countries, UK, Japan and recently in the Philippines sponsored by the Goethe Institute and local universities. He interviewed Jose Maria Sison in a notable book, The Philippine Revolution: The Leader’s View (1989), and co-edited with Nicklas Reese the highly useful Handbuch Philippinen (2006). This interview (slightly edited here for readability) was recently aired over German public radio and published here for the first time.
(For other articles about Dr. Araullo, see among others: and )


RW: It is now more than 30 years ago since the ouster of the Marcos dictatorship (1972-86). What, in your viewpoint, constitutes the chief differences between Marcos’s rule and the GMA administration?

CPA: The fall of the Marcos dictatorship was supposed to have restored democratic processes and institutions in my country. We did not expect it to overhaul radically the social stratification, the wide gap between the rich and the poor, the stranglehold of the elite on economic and political power. But at least there were high hopes then that civil political liberties and human rights would be upheld and promoted under a so-called democratic regime.
But under the current government of Mrs. Gloria Macapagal Arroyo, which ironically came to power on the heels of a people’s uprising that toppled a corrupt and oppressive government (that of former President Joseph Estrada), the hope did not materialize. Arroyo’s regime is proving itself to be as brutal, as vicious, as terribly fascist as that of the former dictator. What is exceptional is that it does not have the honesty and decency to call “a spade a spade.” It engages in oppressive policies and in political repression under the guise of democratic processes, under the guise of a rule of law. Mr. Marcos at least declared “martial law” and made clear that he was an authoritarian leader who had control of the Armed Forces of the Philippines (AFP) and would utilize the AFP to impose his will. Mrs. Arroyo pretends to be a democratic leader.

RW: I understand there were several executive orders and laws passed under the Arroyo administration that turned out to be quite oppressive. Could you name such orders and laws and tell us what the essentials of these laws are?

CPA: There is a law that was carried over by the previous Marcos dictatorship. It is a law that purports to uphold free speech and assembly--it dates back to Marcos’ martial law era—but instead it is used consistently and persistently by the Arroyo administration to curtail freedom of assembly. It is used in a very conscious effort to preempt the massing up of people in protest against her policies and against her government in general. It is deployed to preempt a wave of mass demonstrations and protests that could culminate in an armed uprising in the cities that could topple her government.
As you know, the Arroyo regime is undergoing a crisis of legitimacy. It is under a cloud of having engaged in massive and systematic fraud in the last presidential election. Now this law, while guaranteeing the fundamental right to freedom of assembly and to seek redress from government, has an obnoxious provision: it states that a permit is required to be applied for and gotten from local government officials purportedly to insure that traffic inconvenience and other forms of disorder are avoided. Now this provision has been misinterpreted by all governments after Marcos--much more so by Arroyo’s government--as a no-permit no-rally policy. Consequently, the arbitrary refusal of a mayor to give demonstrators a permit has in actuality curtailed the basic freedom of assembly.
Mrs. Arroyo carried this repressive policy a step further by proclaiming by executive fiat the so-called “calibrated pre-emptive response” decree which she announced on Sept. 21, 2005, the anniversary of the declaration of Marcos’ “Martial Law.” This decree essentially magnified the maximum intolerance policy of government to any form of street protest, workers’ strikes, or any kind of democratic expression of opposition by citizens to government policies. Essentially, it was a way of cutting short any attempt to mass people up and to stage a mass demonstration.
By Feb. 2006, this reached its height during Arroyo’s proclamation of Emergency Rule, Proclamation 1017, which was bodily lifted from Marcos’ dictatorial Proclamation 1021. Arroyo’s proclamation essentially mimicked the provisions of Marcos’ “Martial Law,” but stopped short of calling itself “Martial Law.” When this was announced by the Arroyo government, a big, big demonstration scheduled on that day was violently dispersed and for one week, no demonstrations were allowed at all.
Now, these are, shall we say, bits and pieces of discreet laws that attempt to undercut the fundamental rights of citizens, but now an anti-terrorism bill has just recently been passed by Congress. It is ironically or euphemistically titled “Human Security Act.” It is a compilation of oppressive provisions that is patterned after other anti-terrorist legislations such as the USA Patriot Act. It was lobbied for by the US embassy and the main authors were architects of the Marcos’ martial-law regime. It permits warrantless arrests, it allows being held under police custody and interrogations for three days without any charges being filed. Even if a person has been able to avail of bail, and despite the fact the current law itself says that a person can not be detained if there is no sufficient evidence against him, under this “Human Security Act,” the person accused could be put under house arrest and prevented from using any form of communication, whether internet, telephone or whatsoever.
Worse, it sets up an anti-terrorism council which is essentially composed of the current members of the Cabinet Oversight Committee On National Security, the heads of the AFP and of the Philippine National Police, the National Security Adviser, the head of the Local Government , Cabinet Secretary--persons who have a military mindset. These people will now compose the anti-terrorism council headed by the president. And they will have the power to apply to any court to call for the illegalization or proscription of any organization on the basis of whatever they say, and so these organizations are deemed “terrorists.”
As you know, there is no anti-subversion law anymore in the Philippines--it was repealed during the presidency of Fidel Ramos. The intent was to allow the Left--Communists if you will--to enter into the legal parliamentary arena, no longer to be illegalized. Of course, armed rebels are still illegal and can be punished as rebels. But with the anti-terrorism bill, we expect that the New People’s Army and its leadership, the Communist Party of the Philippines, will be proscribed as terrorist organizations. And legal organizations or progressive organizations that are being smeared, up to this day, as front organizations of the CPP will be in practice treated as guilty by association. Or eventually, under the anti-terrorism bill, they will be proscribed as terrorist organizations.
So we are anticipating a massive crackdown after the election in May when the bill comes into effect. In addition, the president has issued Executive Order 464 which basically requires all government officials to get permission from the office of the president …

RW: (Mic problem) We start again …

CPA: Executive Order 464 was issued by Arroyo in September 2005 about the same time that the policy called “Calibrated Pre-emptive Response” was announced. Basically, Order 464 disallows any official in the executive department at any level to appear before any congressional investigation on any subject matter without getting prior explicit approval from the Office of the President. This includes military officials, police officials, officials of any of the departments under the Executive. What is the rationale for this Executive Order?
We believe-- and it has been proven that it was used--it is being used by Mrs. Arroyo to prevent any kind of investigation by Congress of any corruption, scam, any illegal use of government funds, any involvement of high government officials in election fraud, or any act of entering into any kind of agreement that undermines national sovereignty--like the agreement entered into by the national security adviser with a US private company to lobby Congress in a campaign to change the constitution of the Republic of the Philippines.
In other words, this order is designed not just to stifle but prevent from the outset any kind of relatively independent investigation into the shenanigans of the government. And the idea here is to deprive the opposition and the progressive movement from being able to utilize any issue that can spark public disaffection with government and possibly spark public outrage and massive protests against the government.

RW: Carol, what’s your analysis of the ongoing counter-insurgency plan…Oplan Bantay Laya. I understand there are two phases.

CPA: No…the government recently announced Oplan 2-- Operation Plan Bantay Laya 2-- which is actually not a phase but a new Oplan along the same lines. Basically, Oplan Bantay Laya 1, which started in 2002 if I am not mistaken, the period for the implementation of Oplan Bantay Laya 1 just ended, and they have not been able to achieve the objectives of that counter-insurgency program…That is why they have re-issued it under Oplan Bantay Laya 2. It is essentially the same, it has the same objectives and features as previous counter-insurgency programs; they are patterned after the counter-insurgency programs of the US military that were tried out in Vietnam, for example. And in Latin American countries, dubbed as the secret “dirty war” in Latin American countries.
These counterinsurgency schemes are simple to understand. They basically utilize military forces to clear an area of guerilla activity and then to hold that area by means of destroying the political infrastructure and support of the guerillas in that area and introducing socio-economic alleviation programs and basically turning the population away from supporting the guerillas. But this model of counter-insurgency has failed and it has been proven incapable of achieving its objectives in destroying the armed revolutionary movement and the support of its mass base. However, it is now being re-cycled by the current government with a distinct and very brutal, very vicious component and that is the systematic targeting of progressive groups and activists for the purpose of intelligence gathering, harassment, surveillance and eventual filing of trump-up charges of rebellion and other criminal activities. Or worse, these concerned citizens or groups are set up as targets for death squads that are under the direction and control of the military.
This is the most reprehensible, the most terrible, aspect of this new counter-insurgency program in that it fails to stem the tide of armed guerilla activity. It is being turned against non-combatants, civilian populations and mass organizations of the poor and exploited, who by means of the legal arena, by means of the protest movement and by entering into Congress through the elections, are pushing a progressive agenda. The Arroyo regime’s objective is to annihilate this kind of legal progressive opposition to the government--to incapacitate it by basically killing people or putting them in jail.

RW: From what we gather, the influence of the military is quite pronounced. Would you have any figures how many military people are currently placed in strategically high positions in the government?

CPA: There are figures but, sometimes, we stop counting. The trend is clear. For example, there was supposed to be a clamor to put civilians at the head of the national defense department, but now it is occupied by an ex-general. The telecommunications portfolio is held by an ex-general, also the department of--many generals are now serving as consultants or undersecretaries in the Office of the National Security adviser. Many of them are also in the Department of Interior and Local Government, they are spread out. And Mrs. Arroyo clearly is employing retired generals who, after retirement, are immediately assigned to civilian positions-- either as sinecures or as strategic locations--to put them into strategic control for the administration.
Because it is a beleaguered government, an illegitimate government, the Arroyo regime is reviled by a majority of the people. All the surveys show that people want Arroyo either to resign or be removed from power. We have a government that is more and more relying on the military and police to stay in power as well as the support of the United States, the business community. And as it holds on to power, it becomes more and more tenuous. It will rely more and more on the armed forces, that is why she is giving them all the money and all the leeway... Arroyo has clearly made a policy of impunity for any kind of infraction of the generals… not only with respect to violations of human rights but also massive corruption in the military. In other words, Mrs. Arroyo is being propped up by the military that may soon devour her if she does not watch out.

RW: Do you feel harrassed in your daily activities?

CPA: Yes, even during the time of Marcos, especially in the later years of the Marcos dictatorship when the mass movement, the guerilla movement and the international public opinion had turned against the Marcos dictatorship, if you have the support of the church, or if you are a professional…let us say you are known in the international human rights community, you have some kind of mantel of protection. But now the government appears to be …very defiant of all of these considerations in making its decisions about implementing a counterinsurgency program that is bound to generate a lot of protests, and a lot of …there would be lot of political fall-out on the basis of this program. So that makes us very, very vulnerable. Either you would be taken out by a death squad, a death squad that is not necessarily politically sensitive or even mindful of political consideration before they pull the trigger. Or else, you are set up for criminal charges, a situation that can keep you in jail until you are old and grey and are hardly a political threat to the government. So we feel insecure, we are threatened and we try to find ways to minimize the risks but, yes, we are very, very vulnerable.--###

________


E. SAN JUAN, Jr. was recently a fellow at the Rockefeller Study Center in Bellagio, Italy, and Fulbright Professor of American Studies at the Katholieke Universiteit Leuven, Belgium. He was also a fellow of the Center for Humanities, Wesleyan University, and a visiting scholar of the Academic Sinica, Republic of China, Taiwan. His recent books are Filipinos Everywhere (IBON), In the Wake of Terror: Class, Race, Nation, Ethnicity in the Postmodern World (Lexington Books), US Imperialism and Revolution in the Philippines (Palgrave Macmillan), and BALIKBAYANG SINTA: An E. San Juan Reader (Ateneo de Manila University Press). He is on the editorial board of Atlantic Studies, Left Curve, Amerasia, Nature Society & Thought, Cultural Logic, KritikaKultura, and other international scholarly journals. He is a member of American PEN Center, American Civil Liberties Union, and the Committees of Correspondence for Democracy and Socialism.

Friday, August 10, 2007

PAANO KO MAKAKALIMUTAN KAYO?





AY NAKU, MUNTIK NA AKONG MAKALIMOT, KASAMANG MARIE AT RUTH—

ni E. SAN JUAN, Jr.


Habang humihigop ng di-kuno’y malahimalang tubig na bukal sa kanlungan ng Birhen
sa Ephesus, pansamantalang natigil kami sa paglalakbay sa Turkiya,
nakaligtaan kong kilatisin ang bigat ng pagsusumamo ni Lorena Santos
na ilitaw ng rehimeng Arroyo ang kanyang amang dinukot ng ISAFP, si Leo Velasco….

Habang pinanonood ang mga nagsasayaw na dervish sa Konya, pananampalatayang
ipinagbawal ni Kemal Ataturk upang maisulong ang makabagong bansa, sumingit
ang palaisipan ni Rumi— “Kung ikaw ay kasama ng lahat liban sa akin, wala kang kasama;
Kung ikaw ay walang kasama kundi ako lamang, kasama no na ang lahat…”

Walang bisa, patuloy ang pagkawala nina Jonas Burgos, Sherlyn Cadapan, Karen Empeno—
paano ito, Rumi, kahit narito ka, sapilitang pinagwawala pa rin sila?

Nakababad sa alingasngas sa TV sa isang otel sa Izmir tungkol sa halikan nina Richard Gere
at isang aktres taga-Indya (kamukha ba ni Rufa?), o sa orgies nina Paris Hilton at Britney Spears,
halos nawaglit na sa isip ang pagpaslang kina Diosdado Fortuna, Sotero Llamas,
Lizelda Estorba-Cunado, at ilan daang biktima ng terorismo nina Bush-Arroyo….

Ay naku, muntik ko nang malimot sina Alice Claver, Juvy Magsino at Leima Fortu
dahil pinagkakaguluhan ng petiburgis sa Ankara ang Harry Potter & the Deathly Hallows
at mga huling pakulo ni O.J. Simpson sa If I Did It…. Maramdamin ba o tiyak na karamdaman?

At sa Antalya naman, kasiping sina Britney Spears at Catherine Zeta-Jones
at dyugyugan ng mga belly-dancer kaindayog ng makiring alon ng dagat Mediteranyo,
tuluyang napalis sa isip ang sakrispisyo nina Cathy Alcantara, Audie Lucro at
ilan pang susunod--mga bangkay na walang pangalan kundi sa pagsisikap ng KARAPATAN….

At sa lilim ng moskeng asul sa Istanbul, malayo na sa mga mosaic ng mga santo’t anghel
sa kubling yungib sa Cappadocia, sinubok kong baguhin ang bugtong ni Rumi:
Kung kasama mo si Mario Auxilio o si Eden Marcellana, wala nang iba pa,
kasama mo na sa tabi mo ang sambayanang humahatol at dumudurog sa pasistang Estado…

Kahit na isang taong pinagmalupitan, tulad ni Lourdes Rubrico, kahit nagayuma ka ng ngiting
malagkit ng dalawang Medusa sa haliging marmol ng cistern ng Hagia Sophia,

lagi kang gagambalain ng gunitang umaantak, tigib ng hirap at pighating tiniis at titiisin—

lagi kang pupukawin ng mga inulila saan ka man maglagalag, sa guhong imperyo
ng Romano o ng Ottoman, ng Britanya o Pransiya—Ozymandias, igala mo ang paningin—

o saanmang sulok ng imperyo ng kapital ng USA, tutugisin ka ng mga ahas na buhok
ng diwatang umaapaw sa biyaya ng kalikasang walang pag-iimbot at kasakiman,
walang pagmamalabis, armadong diwata ng katarungan at ng bayang naghihimaksik….

Wednesday, July 18, 2007

TWO INTERVENTIONS from E. SAN JUAN, Jr.






TIMELY INTERVENTION IN THE CRISIS OF CAPITALIST GLOBALIZATION

Noted Filipino scholar E. SAN JUAN, JR. intervenes again in the urgent debates in racial conflicts and international relations with two scholarly works.

In the midst of the flag-waving lunacy afflicting the U.S. after 9/11 and the current racist war on national liberation struggles, San Juan seems to be a solitary "voice in the wilderness." His new collection of essays on cultural theory and comparative politics, IN THE WAKE OF TERROR: Class, Race, Nation, Ethnicity in the Postmodern World (Lexington Books), offers critiques of U.S. interventions and the destructive effects of globalized neoliberalism in culture and humanistic studies. It focuses on the dialectic of class, race and ethnicity in the context of global capitalism.

The other important work to be released by Palgrave Macmillan (local imprint by Anvil Publishing) this September is U.S. IMPERIALISM AND REVOLUTION IN THE PHILIPPINES. Here San Juan reviews the record of U.S. colonialism and neocolonial domination of the Philippines, centering on a critique of the ideological mechanisms of cultural and political control in imperial discourse and practices. The book contains documents on the human-rights violations of the Arroyo regime, including the verdict of the Permanent People’s Tribunal Session 2 at The Hague, Netherlands, last March 2007.

A Filipino resident in the U.S., San Juan is an internationally recognized cultural critic whose works have been translated into French, German, Russian, Chinese, Spanish, and other languages. San Juan's two previous books, Racial Formations/Critical Transformations (Humanity Books), now a classic in ethnic studies, and After Postcolonialism: Remapping Philippines-U.S. Confrontations (Rowman and Littlefield), won the Myers Human Rights Awards. He has also received a MELUS award and the Asian American Association Prize for distinguished contributions to the discipline of cultural studies.

San Juan was previously a Fulbright lecturer at the University of the Philippines, Ateneo de Manila University, Katholieke Universiteit Leuven, Belgium, and visiting lecturer at National Tsing Hua University, Taiwan. San Juan’s previous works include The Philippine Temptation (Temple UP); Beyond Postcolonial Theory (Palgrave Macmillan), Racism and Cultural Studies (Duke UP); Working Through the Contradictions (Bucknell UP); and Himagsik (De La Salle UP). Available in the Philippines are:Allegories of Resistance; a re-issue of Toward a People’s Literature, and a new collection of poems, Sapagkat Iniibig Kita, all published by the University of the Philippines Press. Forthcoming are Balikbayang Sinta: An E. San Juan Reader (Ateneo U Press) and From Globalization Toward National Liberation (U.P. Press). San Juan taught at several universities, including the University of California, Brooklyn College of CUNY, University of Connecticut, and Washington State University. He was recently a fellow of the Rockefeller Foundation Study Center at Bellagio, Italy. --##

[ News Release from the PHILIPPINES CULTURAL STUDIES CENTER, Storrs, CT 06268, USA ]

Tuesday, July 10, 2007

ON THE PRESENCE OF FILIPINOS IN THE UNITED STATES & Other Essays



ON THE SITUATION OF FILIPINOS IN THE UNITED STATES


A Review Essay of: ON THE PRESENCE OF FILIPINOS IN THE UNITED STATES AND OTHER ESSAYS. By E. SAN JUAN, Jr. (Salinas, California: SRMNK Publishers, 2007. 114 pp., $12.50 from )



by Prof. Jeffrey Arellano Cabusao
Dept of English
Bryant University, Smithfield, RI


Toward the end of their 2005 dialogue homegrown: engaged cultural criticism, African American feminist bell hooks and Chicana artist Amalia Mesa-Bains argue that the reality of post 9/11 forms of racism within the United States (specifically, the role of white racism in the national debate around immigration) and its connection with the U.S. occupation of Iraq “call into question all of our academic theories about postcoloniality” (132). Mesa-Bains states, “… we’re not ‘over’ colonialism. Just think about the undocumented workers who died on 9/11; their names were never added to any lists, and their families were never given any reparation” (132). If these undocumented workers could be added to a list, it would be one that speaks to a long genocidal history of racist violence committed against peoples of color in the United States and well as in the Global South. The invisibility of undocumented workers, which has recently been challenged by hundreds of thousands of immigrants who rallied across the nation in April 2006, is a condition of racial “otherness” that is shared with other communities of color within and without the U.S. nation-state.

E. San Juan, Jr., an internationally renowned Filipino cultural critic and literary scholar located in the United States, offers a thorough rethinking of the very methodological approaches and ideological assumptions that undergird the idea that we’re “over” colonialism in his new book On the Presence of Filipinos in the United States (2007). Today, Filipinos in the United States constitute the largest Asian Pacific American group; they “number nearly three million, with over 70,000 coming every year” (San Juan, 22). Given these numbers, how do we account for the complete ignorance in contemporary U.S. society with regard to the formation of Filipino American communities? How do we account for the indeterminate otherness of the Filipino in the United States?

San Juan encourages us to understand the historical development of the Filipino American community as inextricably interconnected with the unfolding of Philippine society, the Filipino Diaspora, and the history of U.S. Empire. With the brutal and bloody U.S. suppression of Filipino national sovereignty in which one million Filipinos were slaughtered (Filipino-American War, 1898-1902), the Philippines became a possession of the United States. Filipinos, in turn, became “colonial subjects, subalterns of the U.S. Empire” (San Juan, 10). From 1907-1949, Filipino migrant workers, many of whom originated from the Philippine peasantry, were exploited within the United States: “Over one hundred thousand ‘Pinoys/Pinays’ and ‘Manongs’ (affectionate terms of address) helped to build the infrastructure of U.S. industrial capitalism as the major labor force in agribusiness in Hawaii and the West Coast” (San Juan, 20).

The post-1965 immigration patterns (the movement of professionals from the Global South to the North) did not do much to change the material conditions of Filipinos in the United States. San Juan explains why the “model minority” category cannot be applied to the (now) largest segment of Asian Pacific America:

The post-1965 contingent of Filipinos decisively altered the character of the Filipino community: 85 percent were high school graduates, most were professionals and highly skilled personnel who fitted the demands of the U.S. economy. But because of race- biased licensing and hiring practices, they found themselves underemployed or marginalized… Although highly educated, with professional, military or technical backgrounds, fluent in English and nestled in large relatively stable families (average households include 5.4 persons of which two at least are employed), Filipinos in general earn less than whites and all other Asian groups, except the Vietnamese. With women workers in the majority, Filipinos are invisible or absent in the prestigious managerial positions… Labor market segmentation, cultural assimilation under U.S. neocolonial hegemony, and persistent institutional racism explain the inferior status of Filipinos. (22-23).

Racism is ingrained and embedded not only within the social and cultural life of the United States, but also within its very economic structures and its asymmetrical global relations of power.

The exploitation of Filipino labor in the United States is part of a larger historical narrative of the development of U.S. industrial capitalism and the U.S. nation-state as a racial polity: the exploitation of Filipino labor and the U.S. colonization of the Philippines cannot be separated from the genocide of Native Americans, the enslavement of African Americans, the exploitation of Chicanos/Latinos, Asian workers, etc. Today, the dispersal of 9-10 million Filipino Overseas Contract Workers (OCWs) around the globe is continuation of this historical narrative, specifically of U.S.-Philippine relations within our “new times” of corporate globalization/U.S. Empire. 70 percent of OCWs are women hired for domestic work. Their labor is exploited around the globe in order to sustain the Philippines as a semi-feudal remittance society.

A population of 89.5 million is attempting to survive within a Philippine society in shambles due to U.S. neocolonial economic control, the International Monetary Fund, the World Bank, and various Structural Adjustment Programs (San Juan, 6; Aguilar, 2007). Each day about three OCWs, whom President Arroyo would like to market to the world as “supermaids,” return in coffins to an increasingly militarized Philippines that has witnessed, over several years, the return of U.S. troops under the Visiting Forces Agreement and the global “war on terrorism” (San Juan, 6; Aguilar, 2007). The militarization of the Philippines is connected to other forms of violence, especially against women. This is evident with the recent Subic Rape case. In 2005, a young Filipina (Nicole) in her early twenties “was gang-raped by four U.S. military servicemen; one of the soldiers was found guilty in a trial last December, only to be whisked away from a local prison by the U.S. Embassy in the middle of the night” (Aguilar, 2007; Lacsamana, 2007). Massive abuses (from imprisonment to death) of progressive human rights activists from various sectors of Philippine society (youth and students, teachers, lawyers, clergy, indigenous communities, workers and peasants) occur daily under the Bush supported Arroyo administration, especially during the presidential elections this past spring. Since 2001, over 850 lives have been claimed by extrajudicial violence in the Philippines (People’s IOM, 2007).

Returning to the other side of the Diaspora, we find that Filipino Americans live a contradictory existence as the largest Asian Pacific American group; yet, their history, culture, and identities are rendered almost invisible. Oftentimes, young Filipino Americans (as was my experience) yearn for the slightest representation of Filipinos in the media, in U.S. culture. Lest we become obsessed over the possibility of celebrities such as Enrique Iglesia, Prince, Foxy Brown, Jessica Alba, or Jay Z as being half, part, or even a fraction Filipino, we must sustain a critical awareness beyond the reification of identity, beyond the limitations of the insipid, mind-numbing morass of a corporatized media that obfuscates, for Filipino Americans, the connection between the creation of identity and the creation of a genuinely independent Philippines (complex process of becoming). For example, very little media attention has been given to the fact that approximately 30,000 Filipinos have been targeted for deportation at this moment of intensified racial profiling under the USA Patriot Act (San Juan, 12). Multiculti celebrations of difference located within the realm of consumption can only leave us with indigestion, bloated with heartburn, precisely because this “politics of difference” is not able to help us come to grips with (develop a systemic analysis of) our condition of exile within the United States.

Fortunately, as San Juan notes, over the past two decades a new generation of Filipino American intellectuals and cultural workers have created an incisive critical sensibility that connects grassroots struggles of Filipinos residing in the United States and in the Philippines (23-24). Here I think of the Critical Filipina and Filipino Studies Collectives and young intellectuals such as Anne Lacsamana (Women’s Studies, Hamilton College) and Michael Viola (Graduate School of Education and Information Studies, UCLA). Today, the anti-globalization and anti-war movements are sites where Filipino American youth are addressing issues of exile, identity, and home. Recent underground hip hop groups such as the Native Guns (California) and the Blue Scholars (Seattle, Washington) have rearticulated the originary emancipatory vision of hip hop to critique the U.S. occupation of Iraq and to shed light on the implications of U.S. Empire for people of color and the working class, especially the Filipino American community and Filipino Diaspora (Viola, 2006).

The publication of On the Presence of Filipinos in the United States comes at an opportune moment not only because of our current global crisis, but also because of the emergence of a new generation of Filipino Americans that yearns to create alternative narratives for their lives. San Juan explores how the invisibility and marginalization of Filipinos within the United States is linked with the neocolonial status of the Philippines. The denial of Filipino identity and history in U.S. society (media, education, etc.) cannot be separated from the historic denial (U.S. imperialism) of the right of Filipinos to determine the future of their country. Far from advocating a “politics of victimization” (one that denies agency to the subaltern), San Juan calls for a “renewal of critical practice” that draws from “a long and durable revolutionary tradition that identifies our collective belonging” (10, 39). This renewal of critical practice can come about by learning how to engage history from the perspective of those committed to breaking the silence of subalternity. San Juan states that history, “however unpredictable, can be ultimately understood through our acts of intervention” (9). The latest book from San Juan explores and exquisitely analyzes the ways in which Filipinos in the United States have created alternative narratives that sustain the dialectical relationship between Filipino subaltern resistance in the United States and in Philippine society.

On the Presence of Filipinos in the United States brings together five insightful essays that illustrate the notion that history can be “understood through… acts of intervention.” Accompanying the essays is a collection of photographs that reveal how Filipinos have been categorized, racialized (from the 1904 St. Louis Exposition to the plantations of the West Coast) as well as the ways in which Filipinos have organized themselves and created solidarity across the boundaries of race, gender, and class (unions of agricultural and cannery workers, ethnic communities and clubs in San Francisco and Louisiana, organization of Filipino Veterans, organizations of indigenous Filipinos in the United States and the Philippines, workers in the Philippines, etc.). San Juan offers a genealogy of Filipino radicalism in the United States that, from its inception, has contextualized the local (labor organizing, multiethnic solidarity in U.S. society) within the context of the global (U.S.-Philippine relations). In addition to this unique international perspective that informs Filipino radicalism, the book highlights other major contributions of Filipino Americans to U.S. and “Third World” movements for social justice such as an analysis of the dynamic role of cultural production within the process of waging class struggle as well as a critique of race/racism in the historical development of U.S. Empire. A main goal of the collection is to provide analytical tools for a new generation of Filipino Americans to confront the condition of exile in the U.S. nation-state.

The introduction is a revision of San Juan’s message of solidarity for a 2006 Program Honoring Filipino Migrants sponsored by the Migrant Heritage Commission (Washington, DC). In this piece, San Juan reflects upon the significance of the year 2006 as the centennial of “the arrival of Filipinos to work in the sugar plantations of Hawaii” (5). Using the centennial as a point of departure, San Juan provides a panoramic view of the current Filipino Diaspora and explores the shared material conditions of Filipino Overseas Contract Workers (9-10 million) around the globe in relation to the state of Philippine society and Filipinos in the United States.

The next four chapters focus specifically on the history of Filipinos in the United States. Instead of viewing Filipinos as “transmigrants or transnationals” (the prefix “trans” ultimately flattens unequal power relations between nation-states and silences the explanatory power of the category of class), San Juan encourages Filipino Americans to come to terms with our collective experience of exile. Chapter one provides a detailed overview of the Filipino community in the United States – its historical development and current conditions within this era of global “war on terrorism.” If confronting history is necessary for Filipino Americans to break free from the paralysis of multiculti forms of identity politics, then San Juan provides examples of how to engage history in the next two chapters.

In chapter two, San Juan re-assesses the life and work of Filipino American writer and labor organizer Carlos Bulosan (1911-1956). Bulosan’s America is in the Heart (1946) is now required reading in Ethnic, Asian American, and American Studies college courses across the country. Three decades earlier, in solidarity with social movements around the globe, San Juan unearthed Bulosan’s radical literary imagination with the publication of Carlos Bulosan and the Imagination of the Class Struggle (1972). Today, San Juan proposes a rethinking of the Bulosan canon by centering the posthumously published The Cry and the Dedication and other lesser known writings (short stories, correspondence, poems, etc.). Focusing on the relationship between Bulosan’s literary production and political commitment can provide fresh insight into the kinds of genres created by subaltern writers, such as “minor literature” (Deleuze and Guattari) and critical realism (San Juan, 48). One of the tasks that must be addressed when exploring Bulosan’s alternative canon is that of historicizing: how did Bulosan become a writer? San Juan provides a stunning genealogy of Bulosan’s radical literary imagination, which is divided into three categories: gestation (1911-1930, emergence (1930-1946), and breakthrough (1946-1956). For senior scholars and for those who are new to Bulosan, this outline will be useful for future research and scholarship as well as for activist engagement with Bulosan’s large body of writing.

Chapter three focuses on Philip Vera Cruz (1904-1994), the once vice-president of the United Farm Workers (UFW). While Bulosan may be canonized within various interdisciplinary fields of study, Vera Cruz has been virtually forgotten despite the fact that his memoir was published in 1992 by the Labor Center and the Asian American Studies Center at UCLA. San Juan attempts to open new spaces for re-assessment of Vera Cruz’s memoir – to approach it as a testimonio (to borrow from Rigoberta Menchu) that moves beyond “personal confession” and toward an exploration of the social forces that distort the lives of people of color in the United States as well as a documentation of the multiple ways in which the colonized subaltern in U.S. society has spoken against injustice (forging lines of solidarity with other ethnic groups, sustaining a commitment to fusing class struggle in the metropole with national sovereignty struggles in the Global South). What is dramatized in Bulosan’s writings (development of subaltern agency and international solidarity) from 1930-1950s is advanced by Vera Cruz’s life as he assumed a leadership position in the UFW (an organization that can trace its roots to the interventions of militant Filipino migrant workers). Vera Cruz’s commitment to multiethnic class struggle (the dialectical relationship between the politics of representation and the politics of distribution) beyond narrow identity politics (representation removed from distribution) is illustrated in his decision to critique Cesar Chavez’s “support of the Marcos dictatorship… [while remaining] supportive of the UFW and the entire unionizing movement” (San Juan, 78-79).

The final chapter of the collection is a revised version of a keynote speech addressed to Filipino American youth and students. San Juan encourages our youth and students to meditate on the unique contributions of the Manong generation (Bulosan and Vera Cruz) -- those who engaged their local struggles within the context of international solidarity with oppressed peoples around the globe. As a way to combat the severe forms of marginalization and painful invisibility within mainstream U.S. culture, Filipino Americans must embrace the ways in which an earlier generation played an integral and very visible role in the creation of history, in the collective struggle for human dignity and freedom. On the Presence of Filipinos in the United States reflects upon this history by paying homage to labor organizers such as Gene Viernes and Silme Domingo as well as:

Pablo Manlapit, Pedro Calosa, Chris Mensalvas, Ernesto Mangaong, Carlos Bulosan, Larry Itliong, Philip Vera Cruz, and nameless others in the International Longshoremen’s and Warehousemen’s Union (ILWU); Agricultural Workers Organizing Committee (AWOC), United Farm Workers of America (UFWA), and other grassroot formations who sacrificed their lives to uphold Filipino self-respect and autonomy (10).

Instead of romanticizing the past, San Juan extracts lessons from the Manong generation for young Filipino Americans. The first lesson is to study Marxism “and apply it to the study of U.S. history, its evolution as a class society, as a political system based on the division of its inhabitants into social classes” (94). The second is to study “Philippine history from a progressive point of view, in particular the period of U.S. colonization and neocolonization of the country up to today” (99).

If we remember the protagonist (Allos/Carlos) of Bulosan’s America is in the Heart, we’ll recognize that these are the very lessons that he learns in his own development as an organic intellectual. His maturation as a member of the U.S. working class enabled Allos/Carlos to bridge peasant insurgencies in the Philippines (part one of the narrative) and Filipino American working class militancy. Rather than straddling borders transnationally, the Manong generation focused on contributing to a long history of international class struggle and developed methods for creating history. Due to our location (local and global subject positions) and our history within the United States, our task as young Filipino Americans is to sustain this memory as a site of resistance as we attempt to speak out and organize against our condition of exile.

On the Presence of Filipinos in the United States on one hand, documents our past; on the other, it documents the author’s contributions to the on-going vibrant Filipino struggle for social justice and freedom. San Juan, who has been an insurgent intellectual for over four decades, provides analytical tools, methodological approaches for us to renew our critical practice. His writing, while speaking to the specificity of the Filipino experience, is imbued with a steadfast commitment to social justice for all oppressed and exploited peoples. San Juan, in his own praxis, is advancing the contributions of Carlos Bulosan and the other Manongs for my generation. As I finished reading On the Presence of Filipinos in the United States, my mind returned to the following lines of one my favorite Bulosan poems (“To My Countrymen”) that illustrates the depth of commitment to social change felt by Filipinos of an earlier generation:

And across the flaming darkness of life,
I flung a sword of defiance to give you freedom:
Here in the seven-pillared wisdom-house of truth,
Where I knelt, where I wept, where I lived
To change the course of history; because I love you.

San Juan’s passion for justice provides much needed encouragement for young Filipino Americans to develop new ways of being, knowing, and feeling that can only develop through struggle -- by learning that we can understand history and imagine that new worlds are possible through our collective acts of intervention. --##



Bibliography

Aguilar, Delia D. “Class Considerations in a Globalized Economic Order.” Keynote address at the 22-23 March 2007 Pacific Northwest Regional Conference of the National Association for Chicana/o Studies, University of Washington: "Class Dismissed? Reintegrating Critical Studies of Class into Chicana and Chicano Studies." 29/05/07. MRZine. http://www.monthlyreview.org/mrzine/aguilar290507.html

Bulosan, Carlos. On Becoming Filipino: Selected Writing of Carlos Bulosan. ed. E. San Juan, Jr., Philadelphia: Temple UP, 1995.

hooks, bell and Amalia Mesa-Bains. homegrown: engaged cultural criticism. Boston, MA: South End Press, 2005.

People’s IOM (International Observers’ Mission) 2007. “Collation of Findings and Initial Recommendations.” Document on national elections in the Philippines (May 2007).

Lacsamana, Anne. “Why Nationalism Matters: Confronting Empire in Filipina American Feminist Thought.” Forthcoming 2007.

Viola, Michael. “Filipino American Hip-Hop and Class Consciousness: Renewing the Spirit of Carlos Bulosan.” 15/04/06. MRZine. http://mrzine.monthlyreview.org/viola150406.html

Sunday, July 08, 2007

MADALING MAGING TAO? MAHIRAP MAGPAKATAO?




SABI NILA’Y MADALING MAGING TAO NGUNIT MAHIRAP MAGPAKATAO



Ito’y kasabihan ng matatanda, pero ito ba’y totoo?
Una muna’y sino bang dapat ituring na taong talaga, taong pakikipagkapwaan?

Iyon pumatay kina Benjaline Hernandez, Rei-mon Guran, Jose Ma. Cui--
dapat bang ituring mga tao? O hindi lang nagpakatao?

Itanong kay Grecil Buya kung tao nga itong si Heneral Holganza ng AFP--
siya’ng nagparatang na NPA daw ang musmos--paano magpapakatao sa sitwasyong ito?

Itanong kay Hen. Palparan at mga upisyal kung tao nga silang pumatay kina
Benjaline Hernandez, Victoria Samonte, Diosdado Fortuna-- “collateral damage” lang ‘yan—

Pwede bang itanong kay Mayong Auxilio (kabuburol lamang) kung mahirap magpakatao
sa harap ni Hilario Diola, antikomunistang ahente ng military, at mas madaling umutas ng tao?

Paano makikipagkapwa-tao o magpapakatao kung hinahampas ka ng batuta’t hinahambalos?
Itanong kay Lourdes Rubrico, pinagbubugbog—baka may tugon siya

Kung tao o hayop ang mga kriminal ng death-squad, mga tauhan ng AFP/PNP—
Iyong bumaril kay Jose Garachico. ‘yong dumukot kina Nilo Arado at Luisa Posa Dominado--

Mahirap maging taong matimpi kung ikaw si Berlin Guerrero o si Gilbert Rey Cardino--
Madaling nakipagkapwa sa kanila ang mga pulis, sundalo at mga bayarang kasabwat….

Mahigit 863 na ang biktima ng mga alagad ng teroristang Estado ni Arroyo
Mahigit 198 na ang bilang nga mga dinukot—madaling bilangin, mahirap tanggapin--

Mahirap makipagkapwa-tao kung di tao ang kaharap kundi pulbura’t bigwas sa ulo….
Ka Virgilio Enriquez, sabi mo’y likas sa atin ang pakikipagkapwa-tao, ugaling katutubo,

Ngunit sa danas ng tortyur, gahasa, masaker, walang habas na pagpaslang
di lamang mahirap magpakatao o makipagkapwa-tao, mahirap maging taong

mapagpatawad at matiisin… Itanong kina Alyce Claver, Markus Bangit, Gloria Casuga,
Jonas Burgos, Sherlyn Cadapan, Karen Empeno, at ilan libong di na magpapatao-po
sa pag-usig sa hustisyang ipinagbalewala ng rehimeng Arroyo at mga tau-tauhan nito.

###

Thursday, July 05, 2007

UNANG PAALAM ni Sonny San Juan







UNANG PAALAM: BATONG ITIM NILAPAT SA PUTI

(Hiram mula kay Cesar Vallejo)



Mamamatay ako sa Blumentritt, kanto ng Tayabas at Avenida Rizal,
Pagbuhos ng ulang kay rumi’t rahas, inilagda sa utak, tanda ko—
Marahil sa ‘sang Huwebes tulad nito, sa panahon ng tag-lagas

Huwebes tiyak, dahil sa Huwebes samantalang binubuo
Itong mga taludtod, itinulak ang kumikirot na buto ng braso’t binti—
Oo, hindi kailanman, liban sa ngayong araw na ito lamang
Ibinaling ko ang bigat ng dala, hayag ang sariling nag-iisa—

Pumanaw na si Sonny San Juan, pinagbubuntal siya—
Lahat sila’y nagkayari bagamat wala siyang pinagbuhatan—
Pinagpapalo siya ng dos-por-dos, walang tigil na bugbog

At saka pa hampas ng lubid; ang mga saksi lamang
Ang mga Huwebes, ang hubad na kalansay ng buong katawan,
Hirap ng pangungulila, ulan, ang mga lansangan….


Monday, July 02, 2007

PAGBATI AT PAALAM


KUNG KAILAN TAYO’Y NAGPAPAALAM

(Halaw mula kay Thomas McGrath)




Hindi dahil sa tayo’y paalis na—
Bagamat ang dagat ay nagsisimula sa tarangkahan, bagamat ang haywey
Ay nakarating na’t nagpapahinga sa bukanang silid natin…

Mangyari dahil sa—higit pa sa layo, o pagpupunyagi
At lampas pa sa kasinungalingan at pagkagulat sa malawak at masalimuot na mga
daigdig,
Sa kabila ng bulaklak at ibon at ang paslit na batang kimkim ang kanyang mahabang
mga tanong--
Napansin natin ang ating mga anino:
Lumilisan….
----mabagal, ngunit lumilikas,
Bahagyang lumilihis sa kakaibang direksiyon—
Bumibilis ang kanilang galaw—
Umiikli, marahan, mabagal,
Habang pumapasok sa di-matingkalang sinag ng araw na di tumatanda o
mapagbigay-loob.

Paano ko kaya nakuhang maglakbay at makarating sa kay layong lugar?
(At laging tinahak ang mga napakadilim na landas!)
Marahil tinalunton ko iyon sa tanglaw ng liwanag na
Kumikinang mula sa mga mukha ng mga taong aking minahal.

Thursday, June 21, 2007

ON THE PRESENCE OF FILIPINOS IN THE U.S.--A Review





INTRODUCING E. SAN JUAN’s On the Presence of Filipinos in the United States


Anne E. Lacsamana
Professor of Women’s Studies, Hamilton College, New York


The 2006 Centennial marking the arrival of Filipinos to the United States as laborers on Hawaiian sugar plantations serves as the backdrop for a series of four essays by E. San Juan Jr. investigating both the past and present of Filipino migration to the metropolis. Constituting the largest group within the “Asian American” category, with roughly three million Filipinos living in the United States today, they still remain a marginalized, underpaid, and exploited population when compared to other ethnic communities.

With his usual insightful analyses, San Juan’s On the Presence of Filipinos in the United States reminds readers that the contemporary situation afflicting Filipinos in the United States and throughout the diaspora is directly related to the brutal “pacification” campaign waged by the United States in the Filipino-American War (1899-1902).

Amidst a sea of intellectual pronouncements declaring Filipinos as transmigrants and/or transnationals roaming a deterritorialized world, San Juan challenges contemporary thinking by emphasizing the violence wrought by U.S. colonization and the revolutionary resistance generated by such ferocity. Making clear that “we are Filipinos uprooted and dispersed from hearth and communal habitat” (2007, 13) San Juan seizes upon the opportunity presented by the Centennial celebration to acknowledge and reflect on the rebellious and militant spirit embodied by some of the first Filipino migrants to the U.S. such as Chris Mensalves, Carlos Bulosan, Pedro Calosa, and Philip Vera Cruz among others. This historical project of remembering is a crucial component to understanding how and why Filipinos came to inhabit the United States.
In “Historicizing Carlos Bulosan: ‘Like A Criminal in America’” and “Philip Vera Cruz: Narrating Filipino Life in the Imperial Heartland” San Juan juxtaposes the lives of these two key figures to elucidate the differing ways their legacies have been interpreted over the years. Unlike Vera Cruz, whom San Juan argues has remained a virtual “unknown” for the majority of Filipina Americans “despite his being vice-president of the United Farm Workers from its founding up to 1977” (2007, 66), Bulosan has achieved canonical standing in Filipina American and Asian American studies largely due to the publication of his classic 1946 text America is in the Heart (AIH). While both men were bonded by their nationality and colonized status, they developed their own distinct trajectory based on their life experiences for mapping out a political project of liberation not only for Filipinos but for the oppressed people’s of the world.
Given Bulosan’s popularity these days, San Juan fears that Bulosan’s contributions to the struggles for national sovereignty might be “in danger of becoming inutile, trivialized, taken for granted” (2007, 30). More troubling, however, is the manner in which many literary and cultural critics have misinterpreted Bulosan’s intentions by either focusing solely on AIH at the expense of his other works (The Laughter, The Cry) or engaging in postmodern condemnations of his inattention to difference regarding gender and sexual orientation among other things.
Acknowledging that Bulosan was a “product of his time and place” (2007, 41) San Juan contends that the postmodern obsession with particularity and the “valorization of semiotic differences turns out, ironically, to be a mandate for monolithic vision and straight-jacket pronouncements” which end up obscuring the “centrality of class as a social category which Filipinos and other oppressed groups can use to understand how they can transform their condition decisively” (2007, 42-43). By urging critics to “decenter” Bulosan’s work by focusing on his other writings, San Juan offers readers a fresh perspective for interpreting his critical and radical insights for the 21st century.

In contrast to the large amount of scholarly criticism Bulosan’s work has generated over the years, very little has been written about the life of his contemporary, Philip Vera Cruz.
In his examination of the 1992 biography Philip Vera Cruz: A Personal History of Filipino Immigrants and the Farmworkers Movement San Juan utilizes philosopher Paul Ricouer’s theoretical concepts of identity, idem (self) and ipse (selfhood) to help readers understand the divergent path Vera Cruz took on his way towards political conscientization. For Ricouer the “self”/idem refers to a “permanent structure of qualities or dispositions by which a person is recognized” while “selfhood”/ipse is represented by a “self-constancy that, far from implying temporal changelessness, meets the challenge of variation in beliefs and feelings” (2007, 75).
In his application of these concepts to Vera Cruz’s narrative, San Juan illustrates the numerous qualities he had in common (idem) with other Filipino “nationals” at the time such as familial piety and pride or “the refusal failure to convey the forbidding reality of their lives to their parents and relatives back home” (2007, 76). What distinguishes Vera Cruz’s selfhood (ipse) from others, however, is the moment he chose to publicly distance himself from Cesar Chavez and the United Farm Workers (UFW) due to Chavez’s endorsement of the Marcos dictatorship. Describing this decision as “rupture” and an “ethical choice, that defined his character from idem-sameness to ipse-selfhood” San Juan situates Vera Cruz’s narrative alongside other radical organizers who possessed an “internationalist progressive spirit of opposing capitalism as a system” (2007, 79).
The rigorous analyses of the lives and works of Carlos Bulosan and Philip Vera Cruz in On the Presence of Filipinos in the United States makes an invaluable contribution to the field of Filipino American Studies. As San Juan laments in his concluding essay, “Returning From the Diaspora, Rediscovering the Homeland”:

few young Fil-ams now read Bulosan’s writings, much less the biography of Ka Philip Vera Cruz. We have ‘model minority’ Filipinos like General Taguba, the White House Cook, Lea Salonga, celebrities in TV and other media casinos, etc. What else is new? You belong to a new generation in which the ideal of becoming the model ‘multicultural American,’ while a ruse for suppressing critical impulses, seems to have become obligatory (2007, 91).

Imploring contemporary Filipino Americans to remember their history is perhaps the greatest lesson to be gleaned from this slim volume of powerful essays. With the Philippines in a full-blown crisis characterized by electoral fraud, government corruption, and state sponsored killings and “disappearances” of over 850 political opponents of the US-backed Arroyo regime, Filipino Americans living in the imperial belly of the beast must understand how the violent colonization of their original homeland, and the continuing neo-colonial domination of the present day, has a history of collective resistance dating back to the Filipino farm workers who labored under brutal conditions on the Hawaiian sugar plantations a little over a century ago.
______

Order copies of the book from the publisher:

Sarimanok Publishers
104 E. Lamar Street, Salinas, CA 93906
E-mail:

Monday, June 18, 2007

US IMPERIALISM AND REVOLUTION IN THE PHILIPPINES by E. SAN JUAN, Jr.--to be released by Palgrave Macmillan in September




U.S. Imperialism and Revolution in the Philippines
By E. San Juan, Jr.


After Afghanistan, the Philippines has become the second battlefront in the "global war on
terrorism." U.S. troops have intervened to fight the Abu Sayyaf, a CIA creation, as well as the
Communist-led New People's Army. This is a challenge to all Americans: will they allow U.S.
imperial domination to continue? This book is a critical analysis of the social and political crisis of the Philippines under the brutal Arroyo regime. What are the stakes? Peace, social justice for 87million Filipinos and 10 million Moros, democracy, genuine independence, and the struggle for selfdetermination..


"San Juan is one of the sharpest and most clarifying voices vis-Ć -vis Filipino/U.S. and Filipino/world relationships extant. He is an
internationalist and political analyst of high morale. It’s about time his incisive theoretical summations are given broader access to
strengthen the growing understanding of the multicultural united front of progressive thinkers around the world."
--Amiri Baraka, author of Tales of the Out and Gone

"San Juan is a scholar of remarkable range and varied talents…remarkable for his commitment to literature and culture as vital areas
of contemporary social life."

--Fredrick Jameson, author of Postmodernism, or, The Cultural Logic of Late Capitalism

"San Juan is one of the world’s most distinguished progressive critics. His book on Carlos Bulosan, among his numerous works, is one
of the major documents in the development of Third World cultural criticism."

--Bruce Franklin, John Cotton Dana Professor of English and American Studies, Rutgers University

"This book provides a panoramic exposition on the Philippine experience over the past century. The author offers a new articulation
of the deeper-level experience, masterfully appropriating colonial discourse and turning it in on itself."

--Sam Noumoff, McGill University, Montreal

"San Juan’s intervention in the current debates on cultural studies is both necessary and significant. We can all learn valuable lessons
from the Philippine experience."

--Ngugi wa Thiong'o, author of Wizard of the Crow

CONTENTS:

Introduction * Post-9/11 Warnings: The Return of the Anglo Conquistadors * Imperialism under Its Victims' Eyes *
Symbolizing Resistance against Empire * Language and Decolonization * Understanding the Bangsa Moro Struggle for
Self-Determination * Terrorism and Popular Insurgency * Emergency Passage to the Liberated Zones * Afterword



E. SAN JUAN, JR. heads the Philippines Cultural Studies Center in Connecticut, USA. His latest works include Racism and Cultural Studies, Working Through the Contradictions, and Balikbayang Sinta: An E. San Juan Reader (Ateneo University
Press, Quezon City, Philippines). The Center is one of the international sponsors of the Permanent People's Tribunal Session 2 on the Philippines, March 21-25, 2007, at The Hague, Netherlands. San Juan was recently a fellow of the
Rockefeller Foundation Study Center at Bellagio, Italy.


272 pp. / 1-4039-8376-3 / $69.95 cl.

National Sovereignty, Anti-Imperialism, and the Iranian Resistance: A Third World Marxist Defence of Iran's Right to Resist Imperialis...