Wednesday, December 14, 2016

DUTERTE'S KILLING FIELDS & REVOLUTION IN THE PHILIPPINES






PRESIDENT RODRIGO DUTERTE’S KILLING FIELDS & PEOPLE’S WAR IN THE 

PHILIPPINES

Interview with E. San Juan, Jr. by Andy Piascik..


1.) Who is President Rodrigo Duterte and who and what does he represent?

For 22 years, Duterte was mayor of Davao City, the largest urban complex in Mindanao island, Philippines. TIME magazine dubbed him “the Punisher” for allegedly organizing the death-squads that eliminated drug dealers and petty criminals via “extra-judicial killings” (EJK)—no arrests or search warrants were needed, the suspects were liquidated on the spot. That’s the modus operandi today. If Davao City became the safest or most peaceful city in southeast Asia, it was also called “the murder capital” of the Phiippines.

Drug addiction is rampant in the Philippines. Previous administrations either turned a blind eye or coddled druglords, often police and military officials, infecting poor communities and generations of unemployed and unschooled youth. My relatives in Manila and friends in the provinces have complained that their children have been corrupted by the drug culture in neighborhoods and schools, so that when Duterte ran for president last May, he got 16 million votes (39% of total votes cast), 6.6 million votes ahead of the closest rival, Mar Roxas, a grandson of Manuel Roxas, the first president of the Republic in 1946.  This implies that people want a govt leader who can rid the country of the drug menace.

2.  News reports described Duterte’s victory as an upset, like Trump’s win over highly favored Hillary Clinton. It seems that voters simply want a change, regardless of the substance of the candidates’ platforms. Is that correct?

While the U.S. set up the electoral system in the Philippines, the feudal/comprador classes manipulate it so that personalities, not ideology, and bribery determine the outcome. Democracy in the Philippines is actually the rule of the privileged minority of landlords, bureaucrat capitalists, and business partners of foreign mega-corporations (called compradors) over the majority.

All presidential candidates promise change for the better. In the last two decades, the popular demand has been: get rid of corruption, drugs, rapes, wanton murders, etc. Over 75% of 130 million Filipinos are impoverished, sunk in palpable misery. Consequently, over 12 million have travelled to all continents to earn bare subsistence—about 5,000 OFWs (Overseas Filipino Workers) leave everyday for Hong Kong, Saudi Arabia, North America, Europe, etc. 

Scarce decent jobs, starvation wages for contractual labor, unaffordable housing, lack of adequate medical care and schooling—symptoms of terrible underdevelopment—have pushed millions out of the country, or driven them into the hills and forests to take up arms against an unjust, exploitative system whose military and police are trained and supplied by Washington-Pentagon, IMF-World Bank, and global capitalist powers. The country has been a basket-case in Asia since the Marcos dictatorship in the seventies, outstripped by smaller nation-states like Singapore, South Korea, Malaysia, Thailand, etc.

 Relatively unknown to the MetroManila political milieu, Duterte’s reputation as a scourge of druglords was glamorized to the point that he became a harbinger of change. His slogan was: “Change is coming.” The public responded to this propaganda. Although unlike Roxas and his group, among them the Aquino-Cojuangco clan and Makati (Manila’s Wall Street) corporate moguls, Duterte does not belong to the traditional elite dynasties, his campaign was supported by some of the biggest corporate stakeholders, such as the Floirendo agribusiness, and by billiionaire investors (Uy, Te, Alcantara, Villar) engaged in mining, public utilities, construction with huge government contracts, etc. 

We cannot underestimate the Marcos family’s contribution, which added to the P375 million that Duterte allegedly spent.  This fact explains why Duterte allowed the controversial burial of the Marcos cadaver in the National Heroes’ Cemetery. Duterte’s father, & other relatives in Cebu, collaborated with the Marcos martial-law regime.

Duterte thus belongs mainly to a hitherto excluded fraction of the comprador-bureaucrat capitalist class, with links to the patrimonial landlord families. He now serves as a  “populist” front of the parasitic oligarchy that has dominated the class-conflicted order of this dependency since the U.S. direcly ruled the country from 1899 to 1946 as a classic colony, and a pacified neocolony during the Cold War up to now. Duterte’s regime prolongs the moribund structure of colonial institutions and practices that feed off the labor of the peasantry, workers, middle stratum, women, Moros, and the Lumads (indigenous) communities—these last two are now mobilized to oppose this predatory status quo.


2.) What is your assessment of Duterte’s intent of becoming more independent of the United States and the moves he’s made in that direction thus far?

This was a burning topic before the US elections, when the Cold War was being revived. Duterte got the cue. His move to invoke his youthful experience with the nationalist movement during his student days was a smart one. Tactically, he beguiled the leaders of BAYAN (the major anti-imperialist legal opposition) and their parliamentary footsoldiers to join him against the lethargic Roxas-Noynoy Aquino fraction of the oligarchy. Obviously he needed symbols of radical change monopolized by BAYAN, which reinforced the outsider image.

Part of his strategy is to firm up his base in the Mindanao-Visayas elite and consolidate his hold on the ideological State apparatus controlled by holdovers from the previous reactionary administrations. He has been doing this when Obama, the US State Dept., and the UN entered the scene and began scolding him for his murderous method of amplifying EJKs, his jettisoning of the Philippine Constitution’s Bill of Rights and various UN covenants guaranteeing the right to life and due process for all citizens. Karapatan (a human-rights monitoring NGO), church groups, and civil-society associations blasted Duterte for the “brazen impunity” shown by the orgy of police violence and State terrorism.

Cognizant of those criticisms, Duterte offered to renew peace talks with the National Demorcratic Front Philippines (NDFP) and its military arm, the New People’s Army (NPA) which, up to now, is still stigmatized by the US State Dept. as terrorist. This broke the long stalemate in the peace talks during the Arroyo and NoyNoy Aquino regimes. Duterte made a token release of 18 political prisoners involved in the talks and promised to grant amnesty to 434 jailed dissenters. This was hailed by the local media as constructive and a promising sign of change-maker.

At the same time, Duterte also made noises about meddlesome US military presence in Mindanao, the annual U.S.-Philippines “Balikatan” exercises, and the US intervention in the China Sea prior to his visit to China and Japan. This triggered heavy media coverage, projecting Duterte as a Latino anti-imperialist crusader like Fidel Castro or Chavez.

4. For a while, there were rumors of a CIA plot to kill Duterte. When former president Fidel Ramos berated Duterte for his anti-US polemics and withdrew his support, was there a symptom of some crisis in the regime?

No, it was a calculated publicity technique to divert attention away from the bloody police-vigilante blood bath. Duterte’s complaint was mere grumbling, blowhard gestures of the bully in the hood. His “pivot to China” may have calmed down the turbulent waters of the South China Sea, with the US fleet continuing to maneuver from its bases in Hawaii, Guam, and Okinawa. Obama dismissed Duterte as uncouth, ignorant of diplomatic niceties. Vietnam and Japan rolled out their red carpet to the cursing Leviathan of  what academics designated as “Hobbesian” Philippines.  Poor Hobbes, maybe Machiavelli’s Borgia would have been  the more appropriate analogy.

Nothing to worry about for Washington and Pentagon.  The US military presence all over the islands, legitimized by the 1947 Mutual Assistance Agreement and the 1951 Philippines-US Mutual Defense Treaty, plus the recent Visiting Forces Agreement (VFA) and the Enhanced Defense Cooperation Agreement, (EDCA), insure the continued stranglehold of Washington-Pentagon on Duterte’s military, police, and various security agencies.  With Trump’s condoning of Duterte’s “killing fields,” Duterte has proved himself a wily demagogue whose touted popularity, however, is fast eroding on the face of mammoth protests all over the islands, and in the Filipino diaspora around the world.

5.) Are we likely to see a decrease in the U.S. military presence in the Philippines soon?

Not at all. First of all, as I already mentioned, all the onerous treaties that subordinate the Philippine State security agencies are safe and stable. Even the Supreme Court and the trial courts follow US protocols, as laid down initially by two well-intentioned civilizing missionaries, Justice George Malcolm and anthropologist David Barrows.  Legal scholar Eric A. San Juan  has clearly documented this fact in a recent essay, “Cultural Jurisprudence” (Asian Pacific Law & Policy Journal, 2013). In short, we have been thoroughly Americanized according to the racialized, utilitarian bourgeoise standards of the industrialized metropole.

Of course, the entire ideological state apparatus, including the military- police, court and prison system, was systematically crafted by the U.S. colonial administrators for surveillance and repression of those unruly natives, as proven by Prof. Alfred McCoy’s research, Policing America’s Empire. Incidentally, Prof McCoy has also documented the role of the pro-U.S. military in the People Power revolt against Marcos in 1986 and the subsequent coups against Corazon Aquino marked by the assassination of radical militants Rolando Olalia and Lean Alejandro.

Duterte’s cabinet reflects the conjunctural alignment of class forces in society today. Vice-president Leni Robredo represents the Roxas-Aquino oligarchy which (except for Robredo, whose victory is now challenged by Ferdinand Marcos Jr., Duterte’s patron) lost the May elections.  Except for three progressive ministers, all the officials in Duterte’s Cabinet are pro-US, chiefly the Secretary of Defense General Delfin Lorenzana and the Foreign Affairs Secretary Alfredo Yasay. 

More revealing of Duterte’s retrograde bent is the newly appointed Chief of Staff of the AFP (Armed Forces of the Philippines) Eduardo Ano, the notorious architect of summary killings and abductions of activists in the last decade. He is the prime suspect in the kidnapping of activist Jonas Burgos, among others. The party-list youth group KABATAAN called Duterte’s appointment of this blood-stained general a signal for more massacres of civilians, forced disappearances of critics, and military occupation of the countryside. This is in pursuit of US-inspired counterinsurgency schemes launched from the time of President Corazon Aquino and intensified by the Ramos, Estrada, Arroyo and Noynoy Aquino regimes.

Like General Fidel Ramos, who succeded Corazon Aquino, all the military and police officials in the Philippines follow U.S.-ordained training, ideological indoctrination, and political goals. Their logistics, weaponry and operating procedures are transplanted wholesale from the Pentagon and US State Dept., following treaty regulations.  Military aid to the Philippines rose during the Carter and Reagan administrations in support of the beleaguered martial-law Marcos regime. From 2010 to 2015, the US military aid totalled $183.4 million, aside from other numerous training and diplomatic exchanges, for example, the active presence of CIA and FBI agents interrogating prisoners at Camp Crame police headquarters.

Given the masssive archive of treaties, ideological control, customary habits, and various diplomatic constraints, only a radical systemic change can cut off U.S. stranglehold on this neocolony. At least, that’s a first step in changing people’s minds, dreams, and hopes.

6.  Will President-elect Trump water down Obama’s “Asian pivot” in view of his isolationist impulse, instead of allowing Duterte to assert a more “independent” foreign policy?

That remains to be seen. As of now, there is no real sign of a foreign invasion from China or anywhere else—it’s the U.S. that has re-invaded several times. There’s no sign of a brewing confrontation in the South China Sea today. The threat to the global capitalist system comes from the masses of oppressed workers and peasants, women, Lumads, and especially the formidable forces of the Moro Islamic Liberation Front, which Duterte has to address by diplomatic means before long. From Marcos up to Noynoy Aquino, for over four decades now, the Moro people have resisted total subjugation and genocide. It would be foolish, if not suicidal, for Duterte to persist implementing a militaristic approach—unless the U.S. (via his generals) needs to dispose of surplus weapons following the imperatives of the profiteering military-industrial complex. 

For all his braggadocio and macho exhibitionism, Duterte is unable to halt the attacks of the dwindling Abu Sayyaf group, the al-Qaeda-inspired gang of kidnap-for-ransom Moros in Basilan and Sulu.  Like drug addiction, the Abu Sayyaf is a symptom of a deep and widespread social and political cancer in society. Studies have shown that its followers have been paid and subsidized by local politicians, military officials, businessmen, and even by U.S. undercover agents. Only a radical transformation of class-race relations, of the hierarchy of power linked to property and economic opportunities, can resolve the centuries-long grievances of the BangsaMoro peoples.

7. ) Will you address Duterte’s crackdown on drug dealing and drug use, the one thing about him people in the U.S. are likely to have heard about?

This is probably the only issue that preoccupies the infotainment industry eager for high ratings/profits.  The international media  (e.g.,Telesur, Al-Jazeera, UK’s Guardian, CNN worldwide) does not allow a day to pass without headlining or commenting on the new “killing fields” in the Philippines. The New York Times, Dec. 7 issue, devoted a long elaborate video/print special to this topic, in English and in Filipino(in YOUTUBE), entitled  “They are Slaughtering Us Like Animals.” This equals in visual power the TIME report “The Killing Season: Inside Philippine President Rodrigo Duterte’s War on Drugs” (October 10) that provoked Duterte’s wrath. Harper’s, The Atlantic, The New Yorker, and social media have blanketed the atmosphere with Duterte’s EJK performance.

Right now, however, reports of Russian meddling in the US elections have marginalized Duterte’s antics, overshadowing even the horrible war in Syria, Yemen and Afghanistan. We might have a reprieve on the carnage in that remote outpost of the Empire.

The New York Times reporter Daniel Berehulak counted 54 victims of police raids in the 35 days he accompanied the guardians of law-and-order in the urban complex of MetroManila.

Filipino addicts and small-time pushers inhabit impoverished squatter areas in suburban Caloocan, Pandacan, Tondo, outside the gated communities of the rich in Makati or Forbes Park.  As of now, the total victims of police and vigilante violence of Oplan Tokhang (the rubric for the drug war) has reached 5,800 suspects killed: 2000 by the police, the rest by vigilante or paramilitary groups.  According to the Philippine National Police (PNP) headquarters, there has been 35,600 arrests that netted 727,600 users and 56,500 pushers.  Duterte himself initially said he will kill another 30,000 enough to fill the waters of Manila Bay and to make funeral parlors thrive. This represents a new level of ruthlessness that has converted the country into “a macabre house of mourning.”

Most of the victims are part of the vulnerable, marginalized sectors of society. Curtailing their basic rights to a life of dignity,  denying them due process and equal treatment under the law, will surely not solve addiction. Everyone recognizes that Duterte’s plan is an insane program of solving a perennial socio-economic malady. Scientific studies have shown that drug addiction springs from family and social conditions, contingent on variable historical factors. Only education in healthcare, a caring and mutually supportive social environment, as well as support from government and health agencies, can reduce the havoc wrought by this epidemic. Not by stifling human lives, no matter how damaged or dysfunctional. But as we’ve remarked, the hegemnic norms of a class-divided society does not allow this consensus to prevail.

8. So there is another motive or underlying purpose behind this terrible war against drugs?

Surely there is a larger political intent: dividing your enemy, splitting communities, demoralizing the angry citizenry.  To some degree the climate of fear and terror has sown animosities among members of the middle class, and incited antagonisms among the lumpen and ordinary citizens toward the relatively well-off and those who welcome authoritarian policies and security in exchange for liberties. Meanwhile, the police rides roughshod over everyone, and so far there is no sustained legislative or court opposition to the relentless executive coercive power behind this unconscionable outrage.

Karapatan chairperson Tinay Palabay has acutely seen through the smokescreen of this drug campaign: the State’s program to pursue counterinsurgency under cover of a hitherto well-meaning campaign. The AFP has labelled national-democratic militants as drug suspects, such as the case of anti-mining activist Joselito Pasaporte of Compostela Valley, Davao.

Under cover of the drug war, Oplan Bayanihan, the counter-insurgency low-intensity war of the AFP, proceeds  in the form of civic action-peace and development programs. During Duterte’s 100-days in office, Palabay’s group has documented 16 victims of political murder, 12 frustrated killings, two cases of torture, and nine victims of illegal arrest and detentions, mostly involving indigenous peoples in Sumilao, Bukidnon, and farmers massacred in Laur, Nueva Ecija.  Today, Dec. 12, the NDFP has documented 18 activists killed, 20 survived from attempted assassination, and 13,000 persons victimized by forced evacuations from their homes. Consider also 14,000 cases of schools, clinics, chapels and civilian infrastructure being used as military barracks in violation of peace agreements on respect for human rights signed by both the government and the revolutionary NDFP.

Irked by Karapatan, Duterte has vowed to kill all human rights activists. His agents are already doing their best to sabotage and abort the peace talks.  If he dares to carry out this pompous threat, he might drastically shorten his own tenure and stimulate the opposite of what he wants: mass fury against tyrannical rule and police-state barbarism.

9.) What is the state of the revolutionary armed struggle that has been going on in its modern form since 1969?

As of last week, the revolutionary elan has peaked with huge nationwide mass demonstrations against Duterte’s decision to allow the burial of Marcos in the National Heroes Cemetery. This has politicized millenials and a whole generation otherwise ignorant of the horrendous suffering of the people during the Marcos dictatorship. It has mobilized anew the middle strata of students, professionals, workers, women, urban poor, as well as Lumads, Moros, and the peasantry who constitute the majority of the citizenry. The anti-Marcos-dictatorship resurgence has diminished Duterte’s popularity, exploding the myth of his supposed incorruptibility and pro-change posture. It’s more of the same, and even worse.

It’s a mixed picture that needs to be viewed from a historical-dialectical perspective. While the size of the NPA has declined from about 25,000-30,000 fully armed guerillas in the 1980s to less than 15,000 today, its influence has increased several times. This is due to deteriorating socioeconomic conditions since the overthrow of the Marcos dictatorship. Thanks also to the immiseration of workers’ lives and the pain inflicted by the vicious rampage of the military and police in the countryside. Large areas in Mindanao, Luzon and the Visayas are under the sway of partisan units of the NPA. Meanwhile, the MILF continues to preserve and defend its liberated zones from AFP incursions. 

Meanwhile, the character of people’s war has changed in its quality and direction.  The shift to political and diplomatic tactics within the strategy of protracted war (following Mao’s teaching) has made tremendous gains in organizing women, students, urban poor, and Lumads. 

Various cultural and social formations engage in pedagogical and agitational campaigns to expose the chicanery and deception of the Duterte regime. Not a single perpetrator of human-rights violations has been arrested and punished, such as the soldiers guilty of the Lianga and Paquibato massares, the murders of personalities such as Romeo Capala, Fernando Baldomero, Fr. Fausto Tentorio, William Geertman, Leonardo Co, Juvy Capion, Rebelyn Pitao, Emerito Samarca, and hundreds more.  Meanwhile General Jovito Palparan, who murdered many activists, continue to enjoy army custody instead of regular civilian detention. The scandalous “culture of impunity” is flourishing in the killing fields of the tropical neocolony.

Many disappeared activists (among them, Jonas Burgos, Sherlyn Cadapan, Karen Empeno, Luisa Dominado-Posa, and others) have not been accounted for by the State, while martial law victims and their famiies have not been idemnified. All these existing anomalies may explain the belief that given the corrupt bureaucracy and justice-system, the only feasible alternative is to join the armed struggle against the rotten, inhuman system. This is why the communist-led insurgency cannot be defeated, given its deep roots in the 1896 revolution against Spanish tyranny and the resistance against U.S. imperial aggression from 1899 up to the present.

10.) What is your assessment of Duterte’s overture to the National Democratic Front of the Philippines and the Bangsamoro insurgency?

As I noted earlier, Duterte’s overture was hailed as a positive step to solve a durable, national-democratic insurgency dating back to the sixties, when the Communist Party of the Philippines was re-organized and the NPA founded. The peace talks began with Corazon Aquino’s recognition of the role played by the underground resistance in overthrowing Marcos and installing her.  Similarly, Duterte implicitly recognized the political traction of the left-wing representatives in Congress in the last few years. While Duterte welcomed the unilateral ceasefire declaration of the NDFP, lately he declared that he would not grant amnesty nor release any more prisoners unless the NDFP stop fighting and submit to the government’s dictates. The severely punished prisoners are now pawns in Duterte’s gambit to coopt the subversives.  Duterte’s mandate has been changed to: One step forward, two steps backwad.

Duterte allows his military and police to terrorize the citizenry.  No substantive reform of those decadent institutions has been carried out. Criminalization of political activities still continues with the AFP arresting Lumad teacher Amelia Pond and peace advocate John Maniquez, charging them with murder, illegal possession of firearms, etc.—the usual alibi of detaining activists which proved utterly barbaric in the case of the Morong 45 during Macapagal-Arroyo’s tenure. Rape, torture, robbery, threat of assassination, and warrantless arrest of innocent civilians remain the State’s formula for safeguarding peace and order in society.

No tangible step has been made to seriously confront the Bangsamoro insurgency—unless Duterte’s attempt to cement his friendship with Nur Misuari, leader of the other Moro group, the Moro National Liberation Front, is a tactic to divide the enemy. That may be his Achilles’ heel.

On this arena of diverse antagonisms, with fierce class war raging all over the country, Duterte finds himself in dire straits. Sooner or later, he will be compelled to either defy the pro-U.S. imperialist hierarchy of the AFP and the fascist PNP if he is sincere in challenging the status quo, or suppress a rebellion from within his ranks. He has to reckon also with the opposition of the more entrenched, diehard cabal of the Ayalas, Cojuanco-Aquino, the comprador owners of malls and export industries, as well as the traditional warlords and semifeudal dynasties that depend on U.S. moral and financial support. That will be the day when Duterte’s fate as “Punisher” will be decided.  Meanwhile, the struggle for national liberation and social justice continues, despite the trumped-up charges inficted on anyone denouncing Duterte and his friend, president-elect Donald Trump.—#

____________

E, San Juan is professorial lecturer at Polytechnic University of the Philippines, Manila, and author of recent books US Imperialism and Revolution in the Philippines, In the Wake of Terror, Between Empire and Insurgency, and Working Through the Contradictions. He was previously a fellow of the W.B.Du Bois Institute, Harvard University, and the Harry Ransom Center, University of Texas, Austin; and emeritus professor of Ethnic Studies, Comparative Literature, and English.


Andy Piascik writes for Z, Znet and many other publictions and websites. His novel In Motion was published earlier this year by Sunshine Publishing (www.sunshinepublishing.org)

Saturday, December 10, 2016

Foreword to E. San Juan, Carlos Bulosan: Revolutionary Filipino Writer in the U.S. (Peter Lang, 2017)


FOREWORD

by Peter McLaren


          Filipinos living in the United States today, over four million, comprise the largest Asian group originating from one country, the Philippines. When the U.S. defeated Spain in 1898 and annexed the islands as its first imperial acquisition, it had to suppress the native army of the revolutionary Republic which had already defeated the Spanish rulers. The Filipino-American War lasted up to 1913, with 1.4 Filipinos sacrificed for McKinley’s “Benevolent Assimilation” policy. The Philippines was the first and only Asian colony of the United States, and then after 1946 virtually a neocolony up to now. Thus, when Filipinos arrived in 1906 in Hawaii, they were colonial wards, or “nationals,” not immigrants, who distinguished themselves in militant worker organizing and union strikes, a tradition of solidarity with multiethnic communities that endured up to the founding of the United Farmworkers Union in the 1960s. Agribusiness warned the public of those dangerous “Flips” prone to go amok.

Carlos Bulosan, now a central figure in Asian American history, is studied for his classic quasi-autobiography, America Is in the Heart, published in 1946, the same year the Philippines was granted nominal independence after World War II. He grew up in a society dominated by feudal landlords and comprador bureaucrats that inculcated ideals of democracy and equality under American tutelage.  Landing in Seattle in 1930, at the height of the Depression, he experienced the racist violence that his compatriots were suffering from the canneries in Alaska and Seattle to the farms in Oregon and California.  This shock of recognition produced a Du-Boisean “double-consciousness” in the naive romantic sensibility of the peasant-worker initiated into a world of alienated labor and class-racial antagonisms. His education pursued a dialectical process of painful ordeals and agonizing reflections, a metanarrative fusing realistic judgment and moral distancing.  The young Bulosan shared the common experiences of multiethnic migrant workers and participated in vibrant leftwing circles of cultural activists (including Paul Robeson, John Fante, William Saroyan, Sanora Babb, among others) that sustained and encouraged him to memorialize their struggles in an impressive body of novels, poems, stories, essays, including the manifesto “If You Want to Know What We Are,” published in 1940 by the Philippine Writers League the last stanza of which reads:

We are the vision and the star, the quietus of pain;
we are the terminals of inquisition, the hiatuses
of a new crusade; we are the subterranean subways
of suffering; we are the will of dignities;
we are the living testament of a flowering race.
If you want to know what we are—WE ARE REVOLUTION!

Summing up that episode of his life before the war, Bulosan confessed in a letter to a friend in April 1941: “I feel like a criminal running away from a crime I did not commit. And the crime is that I am a Filipino in America.” Recently, FBI files on Bulosan’s life from 1946 to 1956 (the year he died) were released, proving that he was under government surveillance as a suspected member of the U.S. Communist Party. Among the documents shared in 1951 between Philippine and US agencies was a confiscated letter signed by Bulosan to one of the Huk leaders. The news report singled out this statement: “I like to extend my congratulations to you through Amado [V. Hernandez, the nationalist poet-union leader, with whom San Juan collaborated in editing and translating his poems], whose presence in America cemented the progressive spirit of peoples on this continent and in that island, with the fond hope that I will be able to put all our efforts into a big book for the world.” The “big book” he referred to is the novel The Cry and the Dedication, clearly inspired by Luis Taruc’s autobiography, Born of the People..
Bulosan was already a popular-democratic artist after the appearance of Chorus for America (1942), The Voice of Bataan (1943), and the widely circulated The Laughter of My Father (1944). His stories and poems appeared in prestigious magazines such as The New Yorker, Poetry, Saturday Review of Literature, Harper’s Bazaar, and Town and Country. Once adopted as a canonical author in the U.S. academy from the eighties on, Bulosan’s radical edge was blunted, his oppositional tendencies sanitized in the service of a model-minority myth. He was sacrificed to the assimilationist altar of “Americanism.” No one today is afraid of reading The Cry and the Dedication, or Bulosan’s powerful Popular Front testimonios praised by Michael Denning and Filipino progressive scholars. But in this neoliberal marketplace, Bulosan is dismissed as an obsolete “Marxist” without credibility, and so it is usless to retrieve or recuperate other aporetic texts devoid of relevance to a changed lifeworld of postcolonial intertextuality and hybrid cosmopolitanism. We are urged to move on from the end of ideology to the end of history, and enjoy the blessings of chic transnationalism.
Given the resurgent anti-immigrant, white-supremacist wave under the Trump presidency, and the still subjugated character of the Filipino diaspora here and worldwide, we need to recover the submerged insurrectionary impulses in Bulosan’s discourse. San Juan’s book is such an endeavor. Continuing his first project in 1972 on surveying Bulosan’s extant limited oeuvre, this volume gathers four decades of striving to excavate those seditious strands in the texts by re-contextualizing them, first, in the anticolonial revolutionary movement of Filipinos from the 1896 revolution to the folk insurgencies of the thirties and the national-democratic rebellion of the fifties and sixties; and, second, in the popular-front movement during the Depression up to the McCarthy witchhunting hysteria during the Cold War and the post-9/11 racist terror. Such calibration of the writer’s trajectory may not resolve all the contradictions that reflect the colonial predicament, but it can reveal complex, hidden nuances susceptible to historicized intertextual elucidation. A recalculation of critical investments is in order. Re-situated in this geopolitical milieu, Bulosan’s entire body of work acquires a contemporary resonance that registers an unprecedented conjuncture from the 1999 killing of postal worker Joseph Ileto by an Aryan Nations member to the stigmatization of “undocumented” Filipinos as suspect terrorists after September 11, 2001, and their forced mass deportation.

     San Juan’s recent research in the Sanora Babb papers at the Harry Ransom Center, Austin, Texas, confirmed Bulosan’s leftist sympathies. It also clarified the nature of the crisis triggered by the sudden shift of life-experience from a family-centered rural setting to an anomic milieu of wandering sellers of alienated labor-power. Although Bulosan’s FBI files are bound to arouse new interest in his career, it should not detract from the fact that it was the young generation of Filipino activists in the Civil Rights struggles of the 1960-1970 decade who discovered his forgotten work. The May 1979 issue of AmerAsia Journal, edited by E. San Juan, Jr. and Russell Leong, was the first to collect his scattered texts, in response to the political mobilization of students and farmworkers in the Filipino-led 1965-70 Delano grape strike and the nationwide mobilization against the U.S.-supported Marcos dictatorship (1972-1986). Bulosan’s work energized an entire generation to re-connect with their parents’ homeland, revitalize their “roots,” and renew Bulosan’s dream of fulfilling the exile’s return in working for a just, more democratic and equal relation between the neocolonized Philippines and the United States. 

We have entered a new millennium of globalized war and ecological meltdown under the reign of “disaster capitalism.” The election of Donald Trump signals a crisis of hegemony and legitimacy for the current transnationalist neoliberal order. The Trump phenomenon is not an idiosyncratic spectacle and set of conditions witnessed only in the United States. Similar conditions—attacks on elements of neoliberal capitalism, a triumphalist move towards economic nationalism, nativism, misogyny,a deepening racism, environmental catastrophe and virulent mobilizations against immigrants—are manifesting themselves worldwide in countries that define themselves as democracies.
While some observers see Trump’s political rhetoric of “America First” as a sign that neoliberalism is dead, others see it as corporate fascism or more intense privatization following the logic of the capitalist mode of production. Citizens fail to grasp the inherently rapacious and predatory nature of neoliberal capitalism becase of the media and educational system that I have analyzed and criticized in my Pedagogy of Insurrection: From Resurrection to Revolution.
In this time of danger, what we need is an anti-neoliberalism movement with a long-range plan for creating a viable alternative to capitalism. What we can’t do is sink into a mournful resignation that history will continue to move backwards as it seems to be doing in the present where we could soon be facing as a planetary community levels of biolence and destruction never before experienced in history.  Toward this effort, the scholarship of E. San Juan, Jr. has provided some of the most penetrating and provocative analyses of world-historical problems, as shown in his recent books, Working Through the Contradictions, In the Wake of Terror, and his path-breaking essay on “Peirce/Marx: Project for a Dialogue between Pragmatism and Marxism.”  
With his substantial contribution to the humanities and cultural studies (discussed in the e-journal Kritika Kultura), I consider San Juan as one of the leading public intellectuals in the United States. His magisterial engagement with Bulosan is of the utmost importance today precisely because we believe that all human beings, like Bulosan and his compatriots, have the potential for critical-autonomous protagonistic agency. We have the potential to transform the world together. But we need to educate that potential critically and according to the politics of liberation grounded in a philosophy of praxis.  San Juan reminds us of those times when American workers were united across racial lines in socialist struggles for radical change, among them the leftwing Populist Movement of the 1890s, the industrial union movement of the 1930s, the Black workers movement and the strikes by auto workers in the 1970s. We should also look beyond the borders of the United States to establish solidarity with other peoples’ organizations fighting the perils of capitalism across racial, national, gender, and geographic lines. San Juan’s book is a timely contribution to a historical-materialist appreciation of the work of a writer who crossed those lines. combating officially promoted “humanitarian interventionism” profiting from the commodified labor of the millions whom Frantz Fanon called “the wretched of the earth.” 

Reminiscent of James Joyce, Bulosan created the conscience of his community of proletarianized multitudes. His texts serve today as weapons in the struggle for liberation from the burden of an exploitative society of class warfare, and for the construction of a new just, convivial world in which (to quote Marx and Engels) “the development of each is the condition for the free development of all.”—##

Saturday, November 12, 2016

Review of Bulosan anthology by Prof Paulino Lim


Decentering Carlos Bulosan
By Paulino Lim Jr.
Emeritus professor of English, California State University, Long Beach 
Writer in Exile/Writer in Revolt: Critical Perspectives on Carlos Bulosan.  Edited by Jeffrey Arellano Cabusao.  (University Press of America, an imprint of Rowman & Littlefield, July 2016), 378pp., 18 illustrations, paperback, $40.99

This remarkable anthology introduces Carlos Bulosan to 21st readers, and bares the need to remember the history of one’s country as a way to know who you are as a person.  Thanks to Jeffrey Arellano Cabusao, associate professor at Bryant University, for editing this volume that serves both as a primer of the work done by and about Bulosan within a span of nearly fifty years, and a prospectus for projects that an interested student, critic, and cultural historian undertakes. It gathers essays, poems, facsimiles of art works, letters and photos; it is a repository of the collective memory of Bulosan, whose struggles mirror the plight of the Filipino people fighting tyranny and enduring the hardships of a capitalist system that enslaves them. 
The editor Jeffrey Cabusao assigns a chapter to each item of the collection, and groups them under its four parts. For example, Part I includes three chapters: an elegiac poem “Bulosan Now,” by Alvaro Cardona-Hine; a brief biography Dolores Stephens Feria, and an essay by E. San Juan, “The Achievement of Carlos  Bulosan.” Like the book’s two-part title, Writer in Exile/Writer in Revolt, the heading of sections also has two parts: a nominal title indicating the subject covered, and a participial subtitle as its theme, both fulfilling the primer and prospectus design of the book. 
Part I. “Bulosan’s Voice: Listening to the Manong Generation,” the participle listening invites the reader to recreate in the imagination the poet’s “voice” that comes through in the poems that Feria analyzes in her affectionate brief biography of the poet. A glance at the remaining subtitles gives the reader an idea of the scope of the anthology:  Part II. “Creating an Alter/native Filipino Literary Practice”; Part III. “Broadening the Bulosan Canon”; and Part IV. “Becoming Filipino—Becoming Free.” The participles, listening, creating, broadening and becoming —expand the possibilities of the biographical, critical and literary projects that the collected items establish or illustrate, hence the subtitle “Critical Perspectives on Carlos Bulosan.”  
The section and chapter headings, as well as the detailed listing of the topics of each chapter, facilitate the search for any topic. Detailed notes at the bottom of each entry, and a selective bibliography at the end of writings by and about Carlos Bulosan are also helpful in supporting various projects: archival, biographic, and investigative. “Commentaries on his works abound,” San Juan writes, “but a definitive biography is still wanting.” (284) He names Dolores Feria as the real “angel” of Bulosan’s works. It’s a gracious tribute from San Juan who, more than any other critic or historian, has defined “the position, meaning, and significance of Bulosan’s writing.”( 285) Full-length critical essays of San Juan, dated 1969, 1979, and 2008 anchor three of the four parts of the anthology. 
Jeffrey Cabusao, who credits San Juan as the central figure in Bulosan criticism, follows the latter’s pointers for guiding future studies: historicizing, decentering, and renewing the emancipatory goal of the writer.  San Juan centers Bulosan (his novels, poems, short stories, essays, letters) with the historical materialist approach of Marxist philosophy. Applied to the relationship between the U.S. and the Philippines, Marxism can account for the role of the elite that profits the most from the capitalistic economy, in the ascent of dictators like Ferdinand and a fascist president like Duterte. 
On May 20, 2016, six months before the U.S. Presidential election, the Philippine edition of The Guardian ran this opinion by Tom Smith: “Don’t compare Trump and Duterte—the Philippines leader is far worse.”  Does Trump’s victory signal the collapse of a broken capitalist system? It seems a successful revolt of the working class against the system, but does it merely expose the racism beneath the myth of American Exceptionalism? How it plays out remains to be seen. 
 San Juan has successfully decentered Bulosan from platonic, sentimentalized romantic, and formalist readings. He has choice epithets (e.g. inept and blind) for those who misread Bulosan and align his work with the prevailing assimilative tradition of immigrant writing. Cabusao includes many decentering studies of Bulosan, some tilting back to San Juan’s Marxist centering. An example is Michael Viola’s essay: “Filipino American Hip Hop and Class Consciousness: Renewing the Spirit of Carlos Bulosan.” (283) The archival research of Marilyn Alquizola and Lane Ryo Hirabayashi has disclosed the existence of an FBI dossier aimed at gathering evidence of Bulosan being a communist enough to deport him. The textual analysis of two letters (facsimile and transcription in the anthology) by Oscar Campomanes and Todd Gernes, makes a case for intertextual reading, showing the epistolary element in the writer’s narrative strategy. The selective bibliography lists other decentered essays. One entry stands out: Melinda de Jesus’ s “Rereading History/Rewriting Desire Reclaiming Queerness in Carlos Bulosan’s  America Is in the Heart and Bienvenido Santos’s Scent of Apples.” 
As a literature and criticism teacher, I applaud Cabusao for bookending his anthology with two poems, because it opens up for me the possibility of a phenomenological reading. The poems are Cardona-Hine’s elegy and Melba Abela, moving tribute and pledge to continue poet’s quest for realizing the fulfilling dreams dormant in America is in the Heart.  Phenomenology brackets the subject from the knowledge that surrounds it, and investigates as a construct of words, for example, Bulosan’s description of his autobiographical America Is in the Heart as a “mosaic of our lives.” As a Filipino, he must have known that mosaic is a plant virus that infects abaca, the source of hemp fiber. This reading intensifies the resonance of mosaic as a pattern and mosaic as blight. Bracketing the poetry and investigating its construct could yield knowledge about its “essence,” a suspect term I know, and enshrine Bulosan in the pantheon where, in the words of the platonist Shelley, “Poets are the unacknowledged legislators of the world.”   

#

Wednesday, November 09, 2016

BANDIDO RAIDS FROM THE PHILIPPINE BOONDOCKS

ANTI-EMPIRE “BANDIDO” RAIDS FROM THE BOONDOCKS


by E. SAN JUAN, Jr.,   

Convert the island of Samar into “a howling wilderness.”  General Jacob Smith ordered his troops in revenge for the ambush of fifty-four soldiers by Filipino revolutionaries in September 1901. After the carnage, three bells from the Balangiga Church were looted as war trophies. Few in the U.S. know this. Nor would they have any clue about the 1913 massacre of thousands of Muslim women, men and children resisting General Pershing’s army in Mindanao where President Rodrigo Duterte today resides.

Addressing this dire amnesia afflicting the public, Duterte began the task of invoking the accursed past. He assumed the role of oral tribune, with prophetic expletives. Like the guerillas of Generals Lukban and Malvar who retreated to the  mountains (called “boondocks” by American pursuers from the Tagalog “bundok,” mountain) and condemned as “bandidos,” Duterte seems to be performing the task of reclaiming the collective dignity of the heathens— eulogized by Rudyard Kipling, at the start of the Filipino-American War (1899-1913) in February 1899, as “the white men’s burden.” 

Neocolonial Blues

At least 1.4 million Filipinos died from the President McKinley’s scorched-earth policy. His armed missionaries were notorious for Vietnam-style “hamletting.” They also practised the “water-cure,” or “water-boarding,” torture now legitimized in a genocidal war of terror (Iraq, Afghanistan) that recalls the ruthless suppression of Native American tribes and dehumanization of African slaves in the westward march of the “civilizing Krag” to the Chinese market. 

U.S.  “tutelage” served as a laboratory for crafting methods of surveillance, “brain-washing,” propaganda, and other modes of covert and overt pacification. Mass arrests of dissidents, torture and assassination of “bandits” protesting landlord abuses and bureaucratic corruption led to large-scale killing of peasants and workers in numerous Colorum and Sakdalista uprisings. Today the struggle at Standing Rock and Black-Lives-Matter are timely reminders of that “first Vietnam.” This pattern of racialized class/national oppression via elections and disciplinary pedagogy culminated in the Cold War apparatus devised by CIA agent Edward Lansdale and Magsaysay’s technocrats  to suppress the Huk rebellion. 

Mournless Melancholia

The Cold-War Leviathan continued to operate in the savage bloodletting during the Marcos dictatorship. The Marcos family were rescued by President Reagan. After Marcos’ death, the family and the despot’s cadaver were allowed by Fidel Ramos to return. Given the re-installment of the feudal-comprador elite due partly to the failure of progressive forces to educate and organize the masses, the Marcos family recovered institutional power. The reactionary Supreme Court justices and Duterte’s link to the Marcoses are a symptom of fierce internecine conflict within the oligarchic bloc. It fosters sectarian partisanship and opportunist fantasies. The controversy over Marcos’ burial cannot be fully assayed without factoring in this conjunctural crisis the role of patronage-clientelism syndrome and the U.S.-oriented bureaucratic-military apparatus of a decadent oligarchic elite.

US Cold War Realpolitik defined Corazon Aquino’s “total war” against nationalists, Igorots, Lumads—all touted by Washington/World-Bank/IMF consensus as the
price for enjoying individualist prerogatives, especially the right to gamble in the capitalist casino. U.S.-subsidized counterinsurgency schemes continue to prolong the moribund status quo plagued by seemingly durable disparity of wealth and power. This  monstrosity is being challenged by the communist and BangsaMoro insurgencies with whose leadership Duterte is trying to negotiate a peace deal.

Duterte reacted to Obama’s scolding with a declaration to “separate” from US hegemony. Not a single mass-media article on Duterte’s intent to forge an independent foreign policy and solve corruption linked to narcopolitics, provides even an iota of historical background on the US record of colonial subjugation. This is not strange, given the long history of Filipino “miseducation” documented by Renato Constantino. The dismissal of the collective experience is due to the unconscionable glorification of America’s success in inducing the natives to speak English, worship the “American Way of Life,” and indulge in ersatz consumerism.

What is scandalous is the complicity of the U.S. intelligentsia in sanctifying corporate barbarism. Every time the Filipino essence is tagged as violent, foolish, cunning, etc., the evidence cites the careers of iconic landlord-politician, bureaucrat, savvy merchant, or rich entrepreneur. Unequal groups dissolve into these select representative types: Quezon, Magsaysay, etc. What seems self-incriminatingly ironic is that after a century of massive analysis of the colony’s underdevelopment, we have to tolerate Stanley Karnow’s verdict that, really, the Filipinos and their character deficits are to blame for their poverty and backwardness, for not being smart beneficiaries of American “good works.” “F—ck you,” Duterte might respond.

Hobbes/Machiavelli?

An avalanche of media commentaries, disingenously claiming to be objective
news reports, followed Duterte’s campaign to eradicate rampant drug
addiction. No need to cite statistics about the criminality of
narcopolitics blighting the nation, from slum-dwellers to Senators and
moguls. Without any judicious assaying of reports of EJKs (extra-judicial killings), mainstream media concluded that Duterte’s policy—based on his macho vow to kill all drug-lords.—caused the death of innocent suspects. His method of solving this symptom of class-induced misery impressed the academics as Hobbesian, not Machiavellian. 

What is certain is that the killing of Mayor Espinosa betrays the corruption of the police bureaucracy by narcopolitics. Its genealogy is tied to the return of dynastic politics and jueteng warlords. To be sure, Duterte has yet to clean his stables. Nonetheless, corporate publicity manipulates the politics of knowledge about criminality (witness the Delima case).The imperative to sensationalize and distort by selective framing  governs the style and content of profit-centered communication. Hence we get the fabled “collateral damage” bewailed by the bishops and local pundits associated with the defeated parties
(epitomized by the photo of a woman cradling the body of her husband,
blown up in Time and in The Atlantic). This irked the “thin-skinned” mayor whose lack of petty-bourgeois decorum became the target of unctuous leftist/rightist sermons.

Logomachia

What finally gave the casuistic game away is the piece in the November issue of The Atlantic entitled “Duterte’s Anti-Americanism.” The proof: Duterte’s suspending joint military exercises and deviating from U.S. foreign policy by initiating friendly cooperation with China in the disputed South China Sea—in short, promoting what will counter the repeated U.S. violations of Philippine sovereignty. Duterte is thus guilty of diverging from public opinion, meaning Filipino worship of the U.S. But there is not a whisper of the sustained US imperial exercise of power. This Atlantic polemic-cum-factoids concludes with a rebarbative quip: “Washington can tolerate a thin-skinned ally who bites the hand that feeds him through crass invective.” When compatriots in 1972-1986 protested with “Down with the US-Marcos dictatorship,” the media denounced their “anti-Americanism.”

Cold War paranoia grips the Washington Establishment. The ruling elite are not worried about Duterte’s “murderous” and “authoritarian” ways (epithets applicable to U.S. drone warfare and police-killing of African-Americans) as they are disturbed by Duterte’s rapproachment with China. His pivot to China panicked Washington, belying the Time assertion that Duterte “can’t really stand up to China unless the US is backing him.” A blowback occurred in the boondocks; the thin-skinned “Punisher” of druglords triggered a “howling wilderness” that threatens to loosen the century-long stranglehold of global capitalism on the neocolony. #



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